{"id":38138,"date":"2012-10-24T12:08:55","date_gmt":"2012-10-24T09:08:55","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/"},"modified":"2019-06-24T17:32:28","modified_gmt":"2019-06-24T14:32:28","slug":"filosofiya-godina-xxi-knizhka-4-2012","status":"publish","type":"post","link":"https:\/\/pedagogy.azbuki.bg\/en\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/","title":{"rendered":"Philosophy, Number 4\/2012, Volume 21"},"content":{"rendered":"<p><strong><a name=\"top\">&nbsp;<\/a>\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ CONTENTS<\/strong><\/p>\n<p><strong><br \/>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0424\u0423\u0422\u0423\u0420\u041e\u041b\u041e\u0413\u0418\u042f \/ PHILOSOPHY AND FUTUROLOGY<br \/><\/strong><a href=\"#art01\">Phenomenological Contribution to Anti-Projectional Futurology&nbsp;<br \/>[\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u043d&nbsp;\u043f\u0440\u0438\u043d\u043e\u0441 \u043a\u044a\u043c \u0430\u043d\u0442\u0438\u043f\u0440\u043e\u0435\u043a\u0442\u043d\u0430\u0442\u0430 \u0444\u0443\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u044f] \/<br \/><\/a><em>Ivaylo Lazarov \/ \u0418\u0432\u0430\u0439\u043b\u043e \u041b\u0430\u0437\u0430\u0440\u043e\u0432<\/em> \u2013 p. 295<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \/ POLITICAL PHILOSOPHY<\/strong><br \/><a href=\"#art02\">\u041f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u043d\u0430 \u0411\u0435\u043d\u0435\u0434\u0435\u0442\u043e \u041a\u0440\u043e\u0447\u0435 <\/a><br \/><a href=\"#art02\">[The Political Concept of Benedetto Croce] \/ <\/a><br \/><em>\u0411\u043e\u0440\u0438\u0441 \u041c\u0430\u043d\u043e\u0432 \/ Boris Manov<\/em> \u2013 p. 304<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041c\u041e\u0420\u0410\u041b\u0410 \/ MORAL PHILOSOPHY<\/strong><br \/><a href=\"#art03\">\u0421\u043c\u0438\u0441\u044a\u043b\u044a\u0442 \u043d\u0430 \u0432\u043e\u0439\u043d\u0430\u0442\u0430 \u0432 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 <\/a><br \/><a href=\"#art03\">[The meaning of love in moral philosophy of Vladimir Solovyov] \/<\/a> <br \/><em>\u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev<\/em> &#8211; \u0441\u0442\u0440. 323<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0420\u0415\u041b\u0418\u0413\u0418\u042f \/ PHILOSOPHY AND RELIGION<\/strong><br \/><a href=\"#art04\">\u0413\u0435\u043d\u0435\u0437\u0438\u0441 \u0438 \u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f \u043d\u0430 \u0438\u043d\u0442\u0435\u043b\u0438\u0433\u0438\u0431\u0438\u043b\u043d\u043e\u0442\u043e. \u0410\u0431\u0441\u0442\u0440\u0430\u0445\u0438\u0440\u0430\u043d\u0435, \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u0438\u0437\u0438\u0440\u0430\u043d\u0435&nbsp;\u0438 \u0434\u0435\u043a\u043b\u0430\u0441\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438\u0442\u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u0438 \u0437\u0430 \u0431\u043e\u0433\u0430 <\/a><br \/><a href=\"#art04\">[Genesis and Evolution of &nbsp;The Intelligible Abstracting, Absolutization and Repudiation of The Different Concepts of God] \/<\/a> <br \/><em>\u041b\u0438\u0434\u0438\u044f \u041a\u043e\u043d\u0434\u043e\u0432\u0430 \/ Lidiya Kondova<\/em> \u2013 p. 328<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><a href=\"#art05\">\u0425\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u0442\u0432\u043e \u0438 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u0432 \u043f\u043e\u0441\u0442\u043c\u043e\u0434\u0435\u0440\u043d\u0430\u0442\u0430 \u0441\u0438\u0442\u0443\u0430\u0446\u0438\u044f <\/a><br \/><a href=\"#art05\">[Christianity and Methaphysics in the Postmodern Situation] \/ <\/a><br \/><em>\u0418\u0432\u0430\u043d \u0421\u043f\u0438\u0440\u043e\u0432 \/ Ivan Spirov<\/em> &#8211; \u0441\u0442\u0440. 339<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e \/ PHILOSOPHY OF EDUCATION<\/strong><br \/><a href=\"#art06\">\u041e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u0441\u0440\u0435\u0449\u0443 \u0441\u0443\u0431\u043a\u0443\u043b\u0442\u0443\u0440\u0430\u0442\u0430?<\/a><br \/><a href=\"#art06\"> [Education Against Subculture?] \/ <\/a><br \/><em>\u0420\u043e\u0431\u0435\u0440\u0442 \u041b\u0435\u0432\u0438 \/ Robert Levy<\/em> &#8211; \u0441\u0442\u0440. 345<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><a href=\"#art07\">\u0413\u043b\u043e\u043a\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f\u0442\u0430 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u0433\u043b\u043e\u0431\u0430\u043b\u0438\u0437\u043c\u0430 \u043a\u0430\u0442\u043e \u043f\u0440\u043e\u0446\u0435\u0441 \u043d\u0430 \u0440\u0435\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u043d\u0435&nbsp;\u043d\u0430 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0438\u0442\u0435 \u0438\u0437\u043c\u0435\u0440\u0435\u043d\u0438\u044f \u0432 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e <\/a><br \/><a href=\"#art07\">[Glocalization in the Context of Globalization as a Process of Realization of The European Dimensions of Education] \/<\/a> <br \/><em>\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d \/Stanislav Pandin<\/em> &#8211; \u0441\u0442\u0440. 353<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u0421\u0422\u0423\u0414\u0415\u041d\u0422\u0421\u041a\u0418 \u041e\u041f\u0418\u0422\u0418 \/ STUDENT\u2019S ESSAY<\/strong><br \/><a href=\"#art09\">\u0418\u0434\u0435\u044f\u0442\u0430 \u043d\u0430 \u041a\u0441\u0435\u043d\u043e\u0444\u0430\u043d \u0437\u0430 \u0415\u0434\u0438\u043d\u043d\u043e\u0442\u043e <\/a><br \/><a href=\"#art09\">[Xenophanes\u2019 Idea about the Unity] \/<\/a> <br \/><em>\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432\u0430 \u041c\u0438\u043b\u0435\u043d\u043a\u043e\u0432\u0430 \/Stanislava Milenkova<\/em> \u2013 p. 361<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS<\/strong> &#8211; \u0441\u0442\u0440. 378<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p style=\"text-align: left;\"><strong><br \/>\u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415 \/ GUIDE FOR AUTHORS<\/strong> &#8211; \u0441\u0442\u0440. 382<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/pedagogy.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art01\">&nbsp;<\/a>PHENOMENOLOGICAL CONTRIBUTION TO ANTI-PROJECTIONAL FUTUROLOGY<\/strong><\/p>\n<p><strong><br \/>Ivaylo Lazarov<\/strong><br \/><em>Varna Free University \u201cChernorizets Hrabar\u201d<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> This paper offers a critical and re\ufb02 exive criterion of anti-projectivity with respect to most of futurological predictions and models for the future. This criterion is based on the author\u2019s understanding that the modality of time, and especially in view of the agony of the big political projects, has long stepped over into the anti-projective epoch\u00e8 \u2013 this is the key thesis statement, I would like to open my issue with. It turns out that (according to more than once suggested in my other publications experience of phenomenological genealogy of time) the epochality is signi\ufb01 cant of time only when transcendentally (i.e. in line with the exigent genealogy of every possible meaning-giving) assumed is the responsibility by a subject for sharing the signi\ufb01 cance and the social validity of a certain discursive content. But never prior to that is never for the bene\ufb01 t of history itself, in favour of the non-relative, objective Time. Namely in this sense should be understood the main message of the paper \u2013 that the \ufb01 eld of history is not ontologically self-suf\ufb01 cient in a certain absolutely-real sense \u2013 precisely because of the myriads of possible articulating interpretations, sneaking stealthily through the facts. In such a sense, we need a novel, critical methodology as to the interpretation of the history, resp. of the futurology (also called \u201ehistory of the future\u201c). History has to be viewed genealogically, so as to bring out its wide variativity namely as a narrative, made up by the evaluative ratiocinations of the narrator, and not as events, that have taken place in a kind of \u2013 independent of the narration \u2013 \u201eobjective time\u201c&#8230; This is the only way to demystify all the queries about the historical failures and their repetitions, since then \u201ethe historical won\u2019t-beingness\u201c would be related to its precise source, namely \u2013 the choice (the responsibility) of the narrator, and not out of a mere illusory objectivist metaphysics or mystics.<\/p>\n<p><em>Keywords:<\/em> phenomenology, epoch\u00e8, epochality, history, futurology, narrativization, anti-projectivity<\/p>\n<p><strong>\u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u041d \u041f\u0420\u0418\u041d\u041e\u0421 \u041a\u042a\u041c&nbsp;\u0410\u041d\u0422\u0418\u041f\u0420\u041e\u0415\u041a\u0422\u041d\u0410\u0422\u0410 \u0424\u0423\u0422\u0423\u0420\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430 \u043a\u0440\u0438\u0442\u0438\u043a\u043e-\u0440\u0435\u0444\u043b\u0435\u043a\u0442\u0438\u0432\u0435\u043d \u043a\u0440\u0438\u0442\u0435\u0440\u0438\u0439 \u0437\u0430 \u0430\u043d\u0442\u0438\u043f\u0440\u043e\u0435\u043a\u0442\u043d\u043e\u0441\u0442 \u0441 \u043e\u0433\u043b\u0435\u0434 \u043d\u0430 \u0444\u0443\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u0442\u0435 \u043f\u0440\u043e\u0433\u043d\u043e\u0437\u0438 \u0438 \u043c\u043e\u0434\u0435\u043b\u0438 \u0437\u0430 \u0431\u044a\u0434\u0435\u0449\u0435\u0442\u043e. \u0422\u043e\u0437\u0438 \u043a\u0440\u0438\u0442\u0435\u0440\u0438\u0439 \u0438\u0437\u0445\u043e\u0436\u0434\u0430 \u043e\u0442 \u0430\u0432\u0442\u043e\u0440\u043e\u0432\u043e\u0442\u043e \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0435, \u0447\u0435 \u043c\u043e\u0434\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e, \u0438 \u043e\u0441\u043e\u0431\u0435\u043d\u043e&nbsp;\u043f\u0440\u0435\u0434\u0432\u0438\u0434 \u0430\u0433\u043e\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0433\u043e\u043b\u0435\u043c\u0438\u0442\u0435 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u0435\u043a\u0442\u0438, \u043e\u0442\u0434\u0430\u0432\u043d\u0430 \u043f\u0440\u0435\u043a\u0440\u0430\u0447\u0438&nbsp;\u0432 \u0430\u043d\u0442\u0438\u043f\u0440\u043e\u0435\u043a\u0442\u043d\u043e\u0442\u043e \u0435\u043f\u043e\u0445\u00e8 \u2013 \u0442\u0430\u043a\u0430\u0432\u0430 \u0435 \u043a\u043b\u044e\u0447\u043e\u0432\u0430\u0442\u0430 \u0442\u0435\u0437\u0430, \u043a\u043e\u044f\u0442\u043e \u0441\u0435 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\u0430\u043d\u0430\u043b\u0438\u0442\u0435 \u045d. \u0410 \u0442\u043e\u0432\u0430 \u0435 \u0434\u0440\u0443\u0433\u043e\u0442\u043e \u0438\u043c\u0435 \u043d\u0430 \u0431\u0443\u0434\u043d\u043e\u0441\u0442\u0442\u0430, \u0434\u043e\u043a\u043e\u043b\u043a\u043e\u0442\u043e \u043f\u044a\u043a \u0431\u0443\u0434\u043d\u043e\u0441\u0442\u0442\u0430 \u0435 \u0438\u0441\u0442\u0438\u043d\u0441\u043a\u043e\u0442\u043e \u0438\u043c\u0435 \u043d\u0430 \u0431\u044a\u0434\u043d\u043e\u0441\u0442\u0442\u0430, \u0447\u0438\u0438\u0442\u043e \u043f\u0440\u0435\u0442\u0435\u043d\u0446\u0438\u0438 \u0421\u0410 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u0441\u0431\u044a\u0434\u0432\u0430\u043d\u0435, \u043a\u043e\u0435\u0442\u043e, \u043e\u0442&nbsp;\u0441\u0432\u043e\u044f \u0441\u0442\u0440\u0430\u043d\u0430, \u0435 \u043e\u0431\u0435\u043a\u0442 \u043d\u0430 \u0444\u0443\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430. \u0412 \u0442\u0430\u043a\u044a\u0432 \u043f\u043b\u0430\u043d \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u043d\u043e\u0442\u043e \u0438\u043c\u0435&nbsp;\u043d\u0430 \u0431\u044a\u0434\u043d\u043e\u0441\u0442\u0442\u0430 \u0435 \u0431\u0443\u0434\u043d\u043e\u0441\u0442 \u0441\u043f\u0440\u044f\u043c\u043e \u0443\u0441\u043b\u043e\u0432\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0432\u0441\u0435\u043a\u0438 \u0435\u043f\u043e\u0445\u0430\u043b\u0435\u043d \u0434\u0438\u0441\u043a\u0443\u0440\u0441 \u0432&nbsp;\u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u0442\u0435\u043b\u043d\u043e \u043f\u0440\u043e\u0432\u0435\u0436\u0434\u0430\u043d\u0430 \u043f\u0440\u043e\u0446\u0435\u0434\u0443\u0440\u0430 \u043d\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e \u0435\u043f\u043e\u0445\u00e8, \u043a\u043e\u0435\u0442\u043e \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u043e \u201e\u0437\u0430\u0441\u043a\u043e\u0431\u044f\u0432\u0430\u201c \u0435\u043f\u043e\u0445\u0430\u0442\u0430 \u2013 \u0441 \u0446\u044f\u043b\u0430\u0442\u0430 \u0454 \u0441\u0438\u043c\u0432\u043e\u043b\u043d\u0430 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442, \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u043d\u0430 \u043c\u0435\u0440\u043d\u043e\u0441\u0442 \u0438 \u0441\u043e\u0446\u0438\u043e\u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0430 \u0440\u0438\u0442\u0443\u0430\u043b\u043d\u043e\u0441\u0442.<\/p>\n<p><strong>Assoc. Prof. Ivaylo Lazarov , PhD<\/strong><br \/><em>Varna Free University \u201eChernorizets Hrabar&#8220;<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u041d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art02\">&nbsp;<\/a>\u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410\u0422\u0410 \u041a\u041e\u041d\u0426\u0415\u041f\u0426\u0418\u042f&nbsp;\u041d\u0410 \u0411\u0415\u041d\u0415\u0414\u0415\u0422\u041e \u041a\u0420\u041e\u0427\u0415<\/strong><\/p>\n<p><strong><br \/>\u0411\u043e\u0440\u0438\u0441 \u041c\u0430\u043d\u043e\u0432<\/strong><br \/><em>South-West University \u201cNeofit Rilski\u201d <\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430, \u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0430 \u043d\u0430 \u043e\u0447\u0435\u0440\u0442\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u043e\u0431\u0449\u043e\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0442\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u0438 \u043d\u0430 \u201e\u0430\u0431\u0441\u043e\u043b\u044e\u0442\u043d\u0438\u044f \u0438\u0434\u0435\u0430\u043b\u0438\u0437\u044a\u043c\u201c \u043d\u0430 \u043d\u0430\u0439-\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u0438\u044f \u0438\u0442\u0430\u043b\u0438\u0430\u043d\u0441\u043a\u0438 \u043c\u0438\u0441\u043b\u0438\u0442\u0435\u043b \u043d\u0430&nbsp;\u0425\u0425 \u0432\u0435\u043a \u2013 \u0411\u0435\u043d\u0435\u0434\u0435\u0442\u043e \u041a\u0440\u043e\u0447\u0435, \u0441\u0435 \u0440\u0430\u0437\u043a\u0440\u0438\u0432\u0430\u0442 \u0441\u0438\u0441\u0442\u0435\u043c\u0430\u0442\u0430 \u0438 \u0433\u043b\u0430\u0432\u043d\u0438\u0442\u0435 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u0432 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f. \u041a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f, \u043a\u043e\u044f\u0442\u043e \u0435 \u043f\u043e\u0447\u0442\u0438 \u043d\u0435\u043f\u043e\u0437\u043d\u0430\u0442\u0430 \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f, \u043d\u043e \u043a\u043e\u044f\u0442\u043e \u043d\u0435 \u0441\u0430\u043c\u043e \u043d\u0435 \u0435 \u043f\u043e-\u043c\u0430\u043b\u043a\u043e \u0437\u043d\u0430\u0447\u0438\u043c\u0430 \u043e\u0442 \u043e\u0441\u0442\u0430\u043d\u0430\u043b\u0438\u0442\u0435 \u043c\u0443 \u0432\u044a\u0437\u0433\u043b\u0435\u0434\u0438, \u043d\u043e \u043a\u0430\u043a\u0442\u043e&nbsp;\u0435 \u0441\u043c\u044f\u0442\u0430\u043b \u0441\u0430\u043c\u0438\u044f\u0442 \u043d\u0435\u0430\u043f\u043e\u043b\u0438\u0442\u0430\u043d\u0435\u0446, \u0430 \u0438 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u043f\u043e\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0438, \u043f\u0440\u043e\u0442\u0438\u0432\u043d\u0438\u0446\u0438 \u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0438, \u0432 \u043d\u0435 \u043f\u043e-\u043c\u0430\u043b\u043a\u0430 \u0441\u0442\u0435\u043f\u0435\u043d \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f \u0441\u044a\u0449\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u0441\u043c\u0438\u0441\u044a\u043b\u0430 \u043d\u0430 \u043d\u0435\u0433\u043e\u0432\u043e\u0442\u043e&nbsp;\u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e, \u043a\u0430\u043a\u0442\u043e \u0438 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0436\u0438\u0437\u043d\u0435\u043d\u0430 \u043f\u043e\u0437\u0438\u0446\u0438\u044f \u0438 \u0440\u0435\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f\u0442\u0430 \u043c\u0443 \u043a\u0430\u0442\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444, \u043f\u043e\u043b\u0438\u0442\u0438\u043a, \u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0438\u043d \u0438 \u043b\u0438\u0447\u043d\u043e\u0441\u0442.<\/p>\n<p><em>Keywords<\/em>: Croce, Politics, Liberalism, Freedom<\/p>\n<p><strong>THE POLITICAL CONCEPT OF BENEDETTO CROCE<\/strong><\/p>\n<p><strong><br \/>Abstract.<\/strong> In the present article, the main aspects of the political concept of&nbsp;Benedetto Croce are represented. Speci\ufb01 cally, our reconstruction of his political&nbsp;concept is based on the delineation of the general philosophical principles of&nbsp;Croce\u2019s \u201cabsolute idealism\u201d. Thus, the aim of the article is to open the way to solv\u0435&nbsp;the shortage of information about and critical account of Croce\u2019s political concept&nbsp;in Bulgarian philosophical historiography. Although the political philosophy&nbsp;of the Italian thinker is hardly known in Bulgaria, it is in no way inferior to his&nbsp;aesthetics. Moreover \u2013 as maintained by Croce himself, as well as by his followers&nbsp;or opponents, and as con\ufb01 rmed by historical-philosophical research \u2013, it de\ufb01nes&nbsp;the essence of Croce\u2019s whole system and his attitude and realization as a thinker,&nbsp;statesman and citizen.<\/p>\n<p><strong>Assoc. Prof. Boris Manov, PhD<\/strong><br \/><em>South-West University \u201eNeo\ufb01t Rilski\u201c<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u041d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art03\">&nbsp;<\/a>\u0421\u041c\u0418\u0421\u042a\u041b\u042a\u0422 \u041d\u0410 \u0412\u041e\u0419\u041d\u0410\u0422\u0410 \u0412 \u041d\u0420\u0410\u0412\u0421\u0422\u0412\u0415\u041d\u0410\u0422\u0410&nbsp;\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0412\u041b\u0410\u0414\u0418\u041c\u0418\u0420 \u0421\u041e\u041b\u041e\u0412\u042c\u041e\u0412<\/strong><\/p>\n<p><strong><br \/>\u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432<\/strong><br \/><em>Bulgarian Academy of Sciences (Bulgaria)<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u043d\u0430\u043a\u0440\u0430\u0442\u043a\u043e \u043d\u044f\u043a\u043e\u0438 \u043e\u0442 \u0432\u044a\u0437\u0433\u043b\u0435\u0434\u0438\u0442\u0435 \u043d\u0430 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440&nbsp;\u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 \u0437\u0430 \u0432\u043e\u0439\u043d\u0430\u0442\u0430, \u043d\u0435\u0439\u043d\u0438\u044f \u0441\u043c\u0438\u0441\u044a\u043b \u0438 \u0441\u044a\u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e \u0441\u0432\u043e\u0431\u043e\u0434\u0430\u2013\u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e\u0441\u0442&nbsp;\u0432 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0431\u043e\u0440\u0441\u0442\u0432\u043e\u0442\u043e \u043c\u0435\u0436\u0434\u0443 \u043d\u0430\u0440\u043e\u0434\u0438, \u0445\u043e\u0440\u0430 \u0438 \u0438\u0434\u0435\u0438. \u0412 \u0434\u0432\u0435 \u043e\u0442 \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043d\u0430 \u0440\u0443\u0441\u043a\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444 \u2013 \u201e\u041a\u0440\u0430\u0442\u043a\u0430 \u043f\u043e\u0432\u0435\u0441\u0442 \u0437\u0430 \u0410\u043d\u0442\u0438\u0445\u0440\u0438\u0441\u0442\u0430\u201c \u0438 \u201e\u041e\u043f\u0440\u0430\u0432\u0434\u0430\u043d\u0438\u0435 \u043d\u0430&nbsp;\u0434\u043e\u0431\u0440\u043e\u0442\u043e\u201c, \u043d\u0438\u0435 \u043d\u0430\u043c\u0438\u0440\u0430\u043c\u0435 \u0433\u043b\u0430\u0432\u043d\u0438\u0442\u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u0438 \u043d\u0430 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432, \u043a\u043e\u0438\u0442\u043e \u0432\u043b\u0438\u0437\u0430\u0442 \u0432 \u0446\u044f\u043b\u043e\u0441\u0442\u043d\u0430\u0442\u0430 \u043c\u0443 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u0441\u0438\u0441\u0442\u0435\u043c\u0430, \u043a\u0430\u0442\u043e \u0438\u043c\u0430\u0442 \u0441\u0432\u043e\u0435\u0442\u043e \u0440\u0430\u0437\u0433\u0440\u044a\u0449\u0430\u043d\u0435 \u0438 \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442\u043d\u043e\u0441\u0442&nbsp;\u0432\u044a\u0432 \u0432\u0441\u0435\u0435\u0434\u0438\u043d\u0441\u0442\u0432\u043e\u0442\u043e \u043d\u0430 \u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u0447\u043e\u0432\u0435\u043a\u0430 \u0438 \u0441\u0432\u0435\u0442\u0430.<\/p>\n<p><em>Keywords:<\/em> war, meaning, freedom, necessity<\/p>\n<p><strong>THE MEANING OF WAR IN MORAL PHILOSOPHY&nbsp;<\/strong><strong>OF VLADIMIR SOLOVYOV<\/strong><\/p>\n<p><strong><br \/>Abstract.<\/strong> This article brie\ufb02 y discusses some of the views of Vladimir Solovyov &nbsp;about the war, its meaning and correlation freedom-necessity in the struggle between&nbsp;nations, people and ideas. In two of the major works of Solovyov \u2013 \u201eA short tale&nbsp;of the Antichrist\u201c and \u201eThe justi\ufb01 cation of the good\u201c \u2013 we \ufb01 nd the main concepts&nbsp;of the Russian philosopher coming into his full philosophical system having its&nbsp;development and effectiveness in the all-oneness between the man and the world.<\/p>\n<p><strong>Deyan Penchev, PhD student<br \/><\/strong><em>Bulgarian Academy of Sciences<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u041d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art04\">&nbsp;<\/a>\u0413\u0415\u041d\u0415\u0417\u0418\u0421 \u0418 \u0415\u0412\u041e\u041b\u042e\u0426\u0418\u042f&nbsp;\u041d\u0410 \u0418\u041d\u0422\u0415\u041b\u0418\u0413\u0418\u0411\u0418\u041b\u041d\u041e\u0422\u041e<\/strong><br \/><strong>\u0410\u0431\u0441\u0442\u0440\u0430\u0445\u0438\u0440\u0430\u043d\u0435, \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u0438\u0437\u0438\u0440\u0430\u043d\u0435 \u0438 \u0434\u0435\u043a\u043b\u0430\u0441\u0438\u0440\u0430\u043d\u0435&nbsp;\u043d\u0430 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438\u0442\u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u0438 \u0437\u0430 \u0411\u043e\u0433\u0430<\/strong><\/p>\n<p><strong><br \/>\u041b\u0438\u0434\u0438\u044f \u041a\u043e\u043d\u0434\u043e\u0432\u0430<\/strong><br \/><em>\u0421\u043e\u0444\u0438\u0439\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u201e\u0421\u0432. \u041a\u043b\u0438\u043c\u0435\u043d\u0442 \u041e\u0445\u0440\u0438\u0434\u0441\u043a\u0438&#8220;<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u0412\u0441\u044f\u043a\u0430 \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u0443\u0430\u043b\u043d\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u0437\u0430 \u0411\u043e\u0433, \u043f\u0440\u0435\u0434\u043f\u043e\u043b\u0430\u0433\u0430 \u0432\u0430\u0436\u043d\u0438 \u0438\u043c\u043f\u0443\u043b\u0441\u0438 \u0437\u0430 \u0441\u0432\u043e\u044f\u0442\u0430 \u0435\u043f\u043e\u0445\u0430. \u0426\u0435\u043b\u0442\u0430 \u043d\u0430 \u0442\u0430\u0437\u0438 \u0441\u0442\u0430\u0442\u0438\u044f \u0435 \u0447\u0440\u0435\u0437 \u043c\u0435\u0442\u043e\u0434\u0430 \u043d\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u0430\u043d\u0430\u043b\u0438\u0437 \u0434\u0430 \u0431\u044a\u0434\u0435 \u0434\u043e\u043a\u0430\u0437\u0430\u043d\u043e, \u0447\u0435 \u043e\u0442\u0445\u0432\u044a\u0440\u043b\u044f\u043d\u0435\u0442\u043e \u043d\u0430 \u0438\u0434\u0435\u044f\u0442\u0430 \u0437\u0430 \u0411\u043e\u0433 \u0435 \u043a\u0440\u0438\u0442\u0438\u0447\u043d\u043e \u0438&nbsp;\u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e, \u043d\u043e \u0441\u044a\u0449\u043e \u0442\u0430\u043a\u0430 \u0432\u043e\u0434\u0438 \u0434\u043e \u043d\u0435\u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0438 \u043d\u0435 \u0432\u0438\u043d\u0430\u0433\u0438 \u0441\u044a\u0437\u043d\u0430\u0442\u0435\u043b\u043d\u043e \u0438\u043b\u0438&nbsp;\u0436\u0435\u043b\u0430\u0442\u0435\u043b\u043d\u043e \u0432\u0430\u043b\u0438\u0434\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0430\u043b\u0442\u0435\u0440\u043d\u0430\u0442\u0438\u0432\u0435\u043d \u0411\u043e\u0433, \u0433\u0435\u043d\u0435\u0440\u0438\u0440\u0430\u043d\u043e \u043e\u0442 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u0438\u0442\u0435 \u043d\u0430&nbsp;\u043d\u043e\u0432\u0430 \u0435\u0440\u0430 \u0432 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0438\u044f \u0443\u043c.<\/p>\n<p><em>Keywords:<\/em> intelligible, god, alternative god, virtue, atheism, theism<\/p>\n<p><strong>GENESIS AND EVOLUTION OF THE INTELLIGIBLE&nbsp;ABSTRACTING, ABSOLUTIZATION&nbsp;<br \/><\/strong><strong>AND REPUDIATION OF THE DIFFERENT CONCEPTS OF GOD<\/strong><\/p>\n<p><strong><br \/>Abstract<\/strong>. Each individual concept of god marks important impulses of his era. The purpose of this paper is to demonstrate by the method of historic-philosophical analysis, that the repudiation of the concept of god is critical and rational, but it entails an irrational and not always conscious or desirable validation of an alternative god, generated by the virtues of the new era in the evolution of human mind.<\/p>\n<p><strong>Lidia Kondova<\/strong><br \/><em>student<\/em><br \/><em> So\ufb01a University \u201eSt. Kliment Ohridski\u201c<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u041d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art05\">&nbsp;<\/a>\u0425\u0420\u0418\u0421\u0422\u0418\u042f\u041d\u0421\u0422\u0412\u041e \u0418 \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410&nbsp;<\/strong><strong>\u0412 \u041f\u041e\u0421\u0422\u041c\u041e\u0414\u0415\u0420\u041d\u0410\u0422\u0410 \u0421\u0418\u0422\u0423\u0410\u0426\u0418\u042f<\/strong><\/p>\n<p><strong><br \/>\u0418\u0432\u0430\u043d \u0421\u043f\u0438\u0440\u043e\u0432<\/strong><br \/><em>Sofia University<\/em><\/p>\n<p><strong>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0442\u0440\u0435\u0442\u0438\u0440\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u0437\u0430 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e \u043c\u0435\u0436\u0434\u0443 \u0445\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u0442\u0430 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u043f\u043e\u0441\u0442\u043c\u043e\u0434\u0435\u0440\u043d\u0430\u0442\u0430 \u0441\u0438\u0442\u0443\u0430\u0446\u0438\u044f. \u0422\u044f \u0437\u0430\u0449\u0438\u0442\u0430\u0432\u0430 \u043f\u043e\u0437\u0438\u0446\u0438\u044f\u0442\u0430, \u0447\u0435 \u043a\u0440\u0438\u0437\u0430\u0442\u0430 \u0432\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043e\u0442 XX \u0432. \u043d\u0435 \u043e\u0437\u043d\u0430\u0447\u0430\u0432\u0430 \u043d\u0435\u043f\u0440\u0435\u043c\u0435\u043d\u043d\u043e&nbsp;\u043e\u0442\u043a\u0430\u0437 \u043e\u0442 \u0432\u044f\u0440\u0430\u0442\u0430 \u0432 \u0411\u043e\u0433. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0438 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0445\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u0442\u0432\u043e\u0442\u043e \u043a\u044a\u043c&nbsp;\u0434\u0440\u0443\u0433\u0438\u0442\u0435 \u0440\u0435\u043b\u0438\u0433\u0438\u0438 \u0438 \u043a\u044a\u043c \u0441\u0435\u043a\u0443\u043b\u0430\u0440\u043d\u043e\u0442\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e \u0432 \u043f\u043e\u0441\u0442\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u043d\u0430 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0430.<\/p>\n<p><em>Keywords:<\/em> Christianity, postmodernism, postmetaphysical thinking, tolerance<\/p>\n<p><strong>CHRISTIANITY AND METAPHYSICS&nbsp;IN THE POSTMODERN SITUATION<\/strong><\/p>\n<p><strong>Abstract.<\/strong> The article treats the problem of the relations between Christian&nbsp;philosophy and the metaphysics in the context of the postmodern situation. It defends&nbsp;the claim that the crisis of metaphysics from the 20th century does not necessarily&nbsp;mean rejection of the faith in God. The article also treats the relation of Christianity to&nbsp;other religions and to the secular society in post &#8211; metaphysical perspective.&nbsp;<\/p>\n<p><strong>Ivan Spirov, PhD<\/strong><br \/><em>So\ufb01a University \u201eSt. Kliment Ohridski\u201c<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u041d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<p style=\"text-align: right;\">&nbsp;<\/p>\n<hr \/>\n<p><strong><a name=\"art06\">&nbsp;<\/a>\u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e \u0421\u0420\u0415\u0429\u0423 \u0421\u0423\u0411\u041a\u0423\u041b\u0422\u0423\u0420\u0410\u0422\u0410?<\/strong><\/p>\n<p><strong><br \/>\u0420\u043e\u0431\u0435\u0440\u0442 \u041b\u0435\u0432\u0438<\/strong><br \/><em>Sofia University<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong>\u0412\u0442\u0430\u0437\u0438 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435 \u0437\u0430\u0441\u0442\u044a\u043f\u0435\u043d\u0430 \u0442\u0435\u0437\u0430\u0442\u0430, \u0447\u0435 \u043c\u043b\u0430\u0434\u0435\u0436\u043a\u0438\u0442\u0435 \u0441\u0443\u0431\u043a\u0443\u043b\u0442\u0443\u0440\u0438 \u043d\u0435 \u0441\u0430 \u0432\u0440\u0430\u0433\u043e\u0432\u0435 \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u0438 \u043f\u0440\u0438 \u043f\u0440\u0430\u0432\u0438\u043b\u0435\u043d \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u043e\u0434\u0445\u043e\u0434 \u0442\u0435\u0445\u043d\u0438\u0442\u0435 \u0447\u043b\u0435\u043d\u043e\u0432\u0435 \u043c\u043e\u0433\u0430\u0442&nbsp;\u0434\u0430 \u043f\u043e\u0441\u0442\u0438\u0433\u043d\u0430\u0442 \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442\u0438 \u0438\u043c\u0435\u043d\u043d\u043e \u043f\u043e \u0441\u0438\u043b\u0430\u0442\u0430 \u043d\u0430 \u0441\u0432\u043e\u0435\u0442\u043e \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u0435 \u0438 \u043d\u0435\u043a\u043e\u043d\u0444\u043e\u0440\u043c\u0438\u0437\u044a\u043c.<\/p>\n<p><em>Keywords:<\/em> pedagogy, subculture, critical pedagogy, Ash experiment, experiment Milgrem, cognitive dissonance.<\/p>\n<p><strong>EDUCATION AGAINST SUBCULTURE?<\/strong><\/p>\n<p><strong><br \/>Abstract.<\/strong> This article has argued that subcultures are not enemies of education.&nbsp;With the right approach to teach, their members can achieve high performance. All&nbsp;this is thanks to their diversity and non-conformist stance.<\/p>\n<p><strong>Robert Levi, PhD student<\/strong><br \/><em>So\ufb01a University \u201eSt. Kliment Ohridski\u201c<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u041d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art07\">&nbsp;<\/a>\u0413\u041b\u041e\u041a\u0410\u041b\u0418\u0417\u0410\u0426\u0418\u042f\u0422\u0410 \u0412 \u041a\u041e\u041d\u0422\u0415\u041a\u0421\u0422\u0410&nbsp;\u041d\u0410 \u0413\u041b\u041e\u0411\u0410\u041b\u0418\u0417\u041c\u0410 \u041a\u0410\u0422\u041e \u041f\u0420\u041e\u0426\u0415\u0421 \u041d\u0410 \u0420\u0415\u0410\u041b\u0418\u0417\u0418\u0420\u0410\u041d\u0415&nbsp;\u041d\u0410 \u0415\u0412\u0420\u041e\u041f\u0415\u0419\u0421\u041a\u0418\u0422\u0415 \u0418\u0417\u041c\u0415\u0420\u0415\u041d\u0418\u042f<\/strong><br \/><strong>\u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><\/p>\n<p><strong><br \/>\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d<\/strong><br \/><em>Sofia University<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u0422\u0430\u0437\u0438 \u0441\u0442\u0430\u0442\u0438\u044f \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u0441\u0432\u0435\u0442\u043e\u0432\u043d\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0432 \u0433\u043b\u043e\u0431\u0430\u043b\u0435\u043d \u0438 \u043b\u043e\u043a\u0430\u043b\u0435\u043d \u0430\u0441\u043f\u0435\u043a\u0442, \u043a\u0430\u0442\u043e \u0430\u043a\u0446\u0435\u043d\u0442\u0438\u0440\u0430 \u0432\u044a\u0440\u0445\u0443 \u0430\u0434\u0430\u043f\u0442\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u043d\u0438\u0442\u0435 \u043d\u043e\u0432\u043e\u0441\u0442\u0438&nbsp;\u0441\u043f\u0440\u044f\u043c\u043e \u043c\u0435\u0441\u0442\u043d\u0438\u0442\u0435 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043d\u0430 \u0441\u0440\u0435\u0434\u0430\u0442\u0430. \u0412 \u0442\u043e\u0437\u0438 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 \u0441\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u043c\u0435\u0436\u0434\u0443\u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438\u0442\u0435 \u0432\u0437\u0430\u0438\u043c\u043e\u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f, \u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u0442\u0435 \u043d\u043e\u0432\u043e\u0432\u044a\u0432\u0435\u0434\u0435\u043d\u0438\u044f, \u043a\u0430\u0442\u043e \u0433\u0430\u0440\u0430\u043d\u0442 \u0437\u0430&nbsp;\u0435\u0434\u043d\u043e \u043f\u043e-\u0434\u043e\u0431\u0440\u043e \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u043e \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0432\u0441\u044f\u043a\u043e \u043d\u0438\u0432\u043e, \u043a\u0430\u043a\u0442\u043e \u0438 \u0432\u043b\u0438\u044f\u043d\u0438\u0435\u0442\u043e \u043d\u0430&nbsp;\u043d\u044f\u043a\u043e\u0438 \u0432\u0438\u0434\u043d\u0438 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u0438 \u0432\u044a\u0440\u0445\u0443 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u043d\u0438\u0442\u0435 \u0441\u0438\u0441\u0442\u0435\u043c\u0438 \u043d\u0430&nbsp;\u0440\u0435\u0433\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0438 \u0441\u0432\u0435\u0442\u043e\u0432\u043d\u043e \u0440\u0430\u0432\u043d\u0438\u0449\u0435.<\/p>\n<p><em>Keywords:<\/em> glocalization, computer globalization, methodological approaches, educational standards, western lifestyle<\/p>\n<p><strong>GLOCALIZATION IN THE CONTEXT OF GLOBALIZATION&nbsp;AS A PROCESS OF REALIZATION OF THE EUROPEAN&nbsp;DIMENSIONS OF EDUCATION<\/strong><\/p>\n<p><strong>Abstract.<\/strong> This article presents the global education in global and local&nbsp;aspects, focusing on the adaptation of the educational innovations to the local&nbsp;environmental conditions. In this context the intercultural relationships are&nbsp;presented, the technological innovations, as a guarantor of a better quality at every&nbsp;level of education, and the impact of a prominent international organizations on the&nbsp;education systems at regional and global levels.<\/p>\n<p><strong>Stanislav Pandin, PhD student<\/strong><br \/><em>So\ufb01a University \u201eSt. Kliment Ohridski\u201c<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u041d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<p style=\"text-align: right;\">&nbsp;<\/p>\n<hr \/>\n<p><strong><a name=\"art09\">&nbsp;<\/a>\u0418\u0414\u0415\u042f\u0422\u0410 \u041d\u0410 \u041a\u0421\u0415\u041d\u041e\u0424\u0410\u041d \u0417\u0410 \u0415\u0414\u0418\u041d\u041d\u041e\u0422\u041e<\/strong><\/p>\n<p><strong><br \/>\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432\u0430 \u041c\u0438\u043b\u0435\u043d\u043a\u043e\u0432\u0430<\/strong><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u041c\u043e\u0435\u0442\u043e \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u0437\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u041a\u0441\u0435\u043d\u043e\u0444\u0430\u043d \u0432\u043a\u043b\u044e\u0447\u0432\u0430 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430&nbsp;\u043f\u0440\u0438\u043d\u0430\u0434\u043b\u0435\u0436\u043d\u043e\u0441\u0442 \u043a\u044a\u043c \u0415\u043b\u0435\u0439\u0441\u043a\u0430\u0442\u0430 \u0448\u043a\u043e\u043b\u0430. \u0421\u043b\u0435\u0434 \u0442\u043e\u0432\u0430 \u0437\u0430\u043f\u043e\u0447\u0432\u0430\u043c \u0441 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043f\u0440\u0435\u0434\u0438&nbsp;\u043d\u0435\u0433\u043e \u2013 \u0422\u0430\u043b\u0435\u0441, \u0410\u043d\u0430\u043a\u0441\u0438\u043c\u0435\u043d, \u0410\u043d\u0430\u043a\u0441\u0438\u043c\u0430\u043d\u0434\u044a\u0440 \u0438 \u041f\u0438\u0442\u0430\u0433\u043e\u0440\u0435\u0439\u0441\u043a\u0438\u044f \u0441\u044a\u044e\u0437. \u0422\u044f\u0445\u043d\u0438\u0442\u0435 \u0438\u0434\u0435\u0438&nbsp;\u043e\u0441\u043d\u043e\u0432\u043e\u043f\u043e\u043b\u0430\u0433\u0430\u0442 \u0433\u043b\u0430\u0432\u043d\u0438\u0442\u0435 \u043f\u0440\u0430\u0432\u0438\u043ba \u0437\u0430 \u043f\u044a\u0440\u0432\u043e\u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0430 \u0432 \u043d\u0430\u0442\u0443\u0440\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430.&nbsp;\u041e\u0442 \u0434\u0440\u0443\u0433\u0430 \u0441\u0442\u0440\u0430\u043d\u0430, \u043e\u0431\u044f\u0441\u043d\u044f\u0432\u0430\u043c \u0433\u0440\u044a\u0446\u043a\u0438\u044f \u0436\u0438\u0432\u043e\u0442, \u043a\u043e\u0439\u0442\u043e \u0432\u043a\u043b\u044e\u0447\u0432\u0430 \u0442\u0435\u0445\u043d\u0438\u0442\u0435 \u0432\u044f\u0440\u0432\u0430\u043d\u0438\u044f \u0438&nbsp;\u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438. \u041a\u0441\u0435\u043d\u043e\u0444\u0430\u043d \u043a\u0440\u0438\u0442\u0438\u043a\u0443\u0432\u0430 \u0433\u0440\u044a\u0446\u043a\u0430\u0442\u0430 \u043c\u0438\u0442\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u0441\u0435 \u043e\u043f\u0438\u0442\u0432\u0430 \u0434\u0430 \u0438\u0437\u0447\u0438\u0441\u0442\u0438 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435 \u0437\u0430 \u0411\u043e\u0433\u043e\u0432\u0435\u0442\u0435. \u0422\u043e\u0439 \u0438\u0441\u043a\u0430 \u0434\u0430 \u043e\u0431\u044f\u0441\u043d\u0438 \u0432\u0430\u0436\u043d\u0438\u0442\u0435 \u0442\u043e\u0447\u043a\u0438 \u0437\u0430 \u0411\u043e\u0433\u043e\u0432\u0435\u0442\u0435 \u0431\u0435\u0437 \u0447\u043e\u0432\u0435\u0448\u043a\u0438<br \/>\u0447\u0435\u0440\u0442\u0438.&nbsp;\u0412\u044a\u043f\u0440\u0435\u043a\u0438 \u0442\u043e\u0432\u0430 \u041a\u043e\u0441\u043c\u043e\u0441\u044a\u0442 \u0435 \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u043d\u0430 \u0445\u0430\u0440\u043c\u043e\u043d\u0438\u044f \u0437\u0430 \u0434\u0440\u0435\u0432\u043d\u0438\u0442\u0435 \u0433\u044a\u0440\u0446\u0438. \u0422\u043e\u0439 \u0435&nbsp;\u043e\u0433\u043b\u0435\u0434\u0430\u043b\u043e \u0437\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u0438\u044f \u0436\u0438\u0432\u043e\u0442 \u0438 \u043f\u043e\u0434\u0440\u0435\u0434\u0435\u043d\u043e\u0441\u0442\u0442\u0430 \u0432\u044a\u0432 \u0441\u0432\u0435\u0442\u0430.<br \/>\u041a\u0441\u0435\u043d\u043e\u0444\u0430\u043d \u043e\u0431\u0435\u0434\u0438\u043d\u044f\u0432\u0430 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438 \u043f\u0440\u0435\u0434\u0438 \u043d\u0435\u0433\u043e \u0438 \u043e\u0442\u0445\u0432\u044a\u0440\u043b\u044f \u0432\u0441\u0438\u0447\u043a\u0438 \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0438\u044f, \u043a\u043e\u0438\u0442\u043e \u043d\u0435 \u0441\u0430 \u0440\u0435\u0430\u043b\u043d\u0438. \u0422\u043e\u0439 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u0435\u0434\u043d\u0430 \u043d\u043e\u0432\u0430 \u0438\u0434\u0435\u044f&nbsp;\u0437\u0430 \u0435\u0434\u0438\u043d\u043d\u043e\u0442\u043e, \u043a\u043e\u044f\u0442\u043e \u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u043d\u0430. \u041d\u0435\u0433\u043e\u0432\u0438\u044f\u0442 \u043f\u0440\u0438\u043d\u0446\u0438\u043f \u0435 \u043d\u0430\u0438\u043c\u0435\u043d\u0443\u0432\u0430\u043d \u0411\u043e\u0433, \u043a\u043e\u0439\u0442\u043e&nbsp;\u0435 \u043d\u0430\u0432\u0441\u044f\u043a\u044a\u0434\u0435, \u0431\u0435\u0437 \u0447\u0430\u0441\u0442\u0438, \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u043d\u043e \u0430\u0431\u0441\u0442\u0440\u0430\u043a\u0442\u0435\u043d, \u0432\u0435\u0447\u0435\u043d. \u0422\u043e\u0439 \u0432\u0438\u0436\u0434\u0430 \u0438 \u0447\u0443\u0432\u0430 \u0432\u0441\u0438\u0447\u043a\u043e. \u041d\u0438\u0449\u043e \u043d\u0435 \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430 \u0438\u0437\u0432\u044a\u043d \u0411\u043e\u0433. \u0418\u0434\u0435\u044f\u0442\u0430 \u043d\u0430 \u041a\u0441\u0435\u043d\u043e\u0444\u0430\u043d \u0437\u0430 \u0411\u043e\u0433 \u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u043d\u0430, \u0437\u0430\u0449\u043e\u0442\u043e \u043d\u044f\u043c\u0430 \u043d\u0438\u0449\u043e, \u043a\u043e\u0435\u0442\u043e \u0434\u0430 \u043c\u0443 \u0435 \u0440\u0430\u0432\u043d\u043e. \u0422\u043e\u0439 \u0435 \u0430\u0431\u0441\u0442\u0440\u0430\u043a\u0442\u0435\u043d \u0437\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435. \u0412\u0441\u0438\u0447\u043a\u043e \u0432 \u043d\u0435\u0433\u043e \u0435 \u043f\u0440\u043e\u0441\u0442\u043e \u0438 \u043d\u0435\u043f\u0440\u043e\u043c\u0435\u043d\u043b\u0438\u0432\u043e \u2013 \u0431\u0435\u0437 \u0434\u0432\u0438\u0436\u0435\u043d\u0438\u0435 \u0438 \u0440\u0430\u0437\u043b\u0438\u043a\u0430.&nbsp;\u0422\u043e\u0439 \u0438\u0437\u0432\u044a\u0440\u0448\u0432\u0430 \u0440\u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u0441\u044a\u0441 \u0441\u0432\u043e\u044f \u043f\u044a\u0440\u0432\u043e\u043f\u0440\u0438\u043d\u0446\u0438\u043f. \u041a\u0441\u0435\u043d\u043e\u0444\u0430\u043d \u0441\u044a\u0437\u0434\u0430\u0432\u0430 \u0438 \u043d\u043e\u0432 \u043c\u0435\u0442\u043e\u0434 \u043d\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u0432 \u043b\u043e\u0433\u0438\u043a\u0430\u0442\u0430 \u2013 \u043e\u0442\u0440\u0438\u0446\u0430\u043d\u0438\u0435\u0442\u043e. \u041d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0438\u0434\u0435\u044f \u043f\u0440\u0430\u0432\u0438 \u043f\u0440\u0435\u0445\u043e\u0434\u0430 \u043c\u0435\u0436\u0434\u0443 \u043d\u0430\u0442\u0443\u0440\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u0438 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u0442\u0430.<\/p>\n<p><em>Keywords:<\/em> nature philosophy, mythos, metaphysics, absolute, god, negation logical method, Xenophanes.<\/p>\n<p><strong>XENOPHANES\u2019 IDEA ABOUT UNITY<\/strong><\/p>\n<p><strong><br \/>Abstract.<\/strong> My research about Xenophanes\u2019 philosophy includes an introduction&nbsp;showing that he belonges to the Eleatic school and a discussion about philosophers&nbsp;preceding him \u2013 Tales, Anaximenes, Anaximander and Pythagoras\u2019 school. Their&nbsp;ideas provide the basis for the main rules about the \ufb01 rst principle in natural&nbsp;philosophy.&nbsp;The author also explains Greece life which includes beliefs and tradition.&nbsp;Xenophanes criticized Greece myths and tried to clarify views on gods. The&nbsp;philosopher wanted to explain the main points about gods without human&nbsp;characteristics (without -anthropomorphism).&nbsp;However, the Cosmos was absolute harmony for Ancient Greeks. It was a mirror&nbsp;of social life and the structured world.&nbsp;Xenophanes introduced a new metaphysical idea about unity. The key point in it&nbsp;is a god who is everywhere, without parts, absolutely abstract and absolute, as well&nbsp;as a perceiving and hearing being. Nothing had the god outside. Xenophanes\u2019 idea&nbsp;of god was metaphysical because it was not equal to anything that people knew. It&nbsp;was only abstract for the human brain. Everything in it was simple and quiet \u2013 no&nbsp;movement, no difference.&nbsp;This principle revolutionized antic philosophy. Xenophanes created a new&nbsp;logical method \u2013 negation.<\/p>\n<p><strong>Stanislava Milenkova<\/strong><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u041d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<p style=\"text-align: right;\">&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\">&nbsp;<\/p>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>&nbsp;\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ CONTENTS \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0424\u0423\u0422\u0423\u0420\u041e\u041b\u041e\u0413\u0418\u042f \/ PHILOSOPHY AND FUTUROLOGYPhenomenological Contribution to Anti-Projectional Futurology&nbsp;[\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u043d&nbsp;\u043f\u0440\u0438\u043d\u043e\u0441 \u043a\u044a\u043c \u0430\u043d\u0442\u0438\u043f\u0440\u043e\u0435\u043a\u0442\u043d\u0430\u0442\u0430 \u0444\u0443\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u044f] \/Ivaylo Lazarov \/ \u0418\u0432\u0430\u0439\u043b\u043e \u041b\u0430\u0437\u0430\u0440\u043e\u0432 &#8211; \u0441\u0442\u0440. 295 \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \/ POLITICAL PHILOSOPHY\u041f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u043d\u0430 \u0411\u0435\u043d\u0435\u0434\u0435\u0442\u043e \u041a\u0440\u043e\u0447\u0435 [The Political Concept of Benedetto Croce] \/ \u0411\u043e\u0440\u0438\u0441 \u041c\u0430\u043d\u043e\u0432 \/ Boris Manov &#8211; \u0441\u0442\u0440. 304 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041c\u041e\u0420\u0410\u041b\u0410 \/ MORAL PHILOSOPHY\u0421\u043c\u0438\u0441\u044a\u043b\u044a\u0442 [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2888],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2012 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2012 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"&nbsp;\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ CONTENTS \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0424\u0423\u0422\u0423\u0420\u041e\u041b\u041e\u0413\u0418\u042f \/ PHILOSOPHY AND FUTUROLOGYPhenomenological Contribution to Anti-Projectional Futurology&nbsp;[\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u043d&nbsp;\u043f\u0440\u0438\u043d\u043e\u0441 \u043a\u044a\u043c \u0430\u043d\u0442\u0438\u043f\u0440\u043e\u0435\u043a\u0442\u043d\u0430\u0442\u0430 \u0444\u0443\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u044f] \/Ivaylo Lazarov \/ \u0418\u0432\u0430\u0439\u043b\u043e \u041b\u0430\u0437\u0430\u0440\u043e\u0432 &#8211; \u0441\u0442\u0440. 295 \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \/ POLITICAL PHILOSOPHY\u041f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u043d\u0430 \u0411\u0435\u043d\u0435\u0434\u0435\u0442\u043e \u041a\u0440\u043e\u0447\u0435 [The Political Concept of Benedetto Croce] \/ \u0411\u043e\u0440\u0438\u0441 \u041c\u0430\u043d\u043e\u0432 \/ Boris Manov &#8211; \u0441\u0442\u0440. 304 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041c\u041e\u0420\u0410\u041b\u0410 \/ MORAL PHILOSOPHY\u0421\u043c\u0438\u0441\u044a\u043b\u044a\u0442 [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta property=\"article:published_time\" content=\"2012-10-24T09:08:55+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-24T14:32:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/\"},\"author\":{\"name\":\"\",\"@id\":\"\"},\"headline\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2012\",\"datePublished\":\"2012-10-24T09:08:55+00:00\",\"dateModified\":\"2019-06-24T14:32:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/\"},\"wordCount\":2877,\"publisher\":{\"@id\":\"https:\/\/azbuki.bg\/#organization\"},\"articleSection\":[\"\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \\\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\\\"\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/\",\"url\":\"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/\",\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2012 - 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\u0410\u0437-\u0431\u0443\u043a\u0438","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/","og_locale":"en_US","og_type":"article","og_title":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2012 - \u0410\u0437-\u0431\u0443\u043a\u0438","og_description":"&nbsp;\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ CONTENTS \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0424\u0423\u0422\u0423\u0420\u041e\u041b\u041e\u0413\u0418\u042f \/ PHILOSOPHY AND FUTUROLOGYPhenomenological Contribution to Anti-Projectional Futurology&nbsp;[\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u043d&nbsp;\u043f\u0440\u0438\u043d\u043e\u0441 \u043a\u044a\u043c \u0430\u043d\u0442\u0438\u043f\u0440\u043e\u0435\u043a\u0442\u043d\u0430\u0442\u0430 \u0444\u0443\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u044f] \/Ivaylo Lazarov \/ \u0418\u0432\u0430\u0439\u043b\u043e \u041b\u0430\u0437\u0430\u0440\u043e\u0432 &#8211; \u0441\u0442\u0440. 295 \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \/ POLITICAL PHILOSOPHY\u041f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u043d\u0430 \u0411\u0435\u043d\u0435\u0434\u0435\u0442\u043e \u041a\u0440\u043e\u0447\u0435 [The Political Concept of Benedetto Croce] \/ \u0411\u043e\u0440\u0438\u0441 \u041c\u0430\u043d\u043e\u0432 \/ Boris Manov &#8211; \u0441\u0442\u0440. 304 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041c\u041e\u0420\u0410\u041b\u0410 \/ MORAL PHILOSOPHY\u0421\u043c\u0438\u0441\u044a\u043b\u044a\u0442 [&hellip;]","og_url":"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/","og_site_name":"\u0410\u0437-\u0431\u0443\u043a\u0438","article_publisher":"https:\/\/www.facebook.com\/Azbuki55\/","article_published_time":"2012-10-24T09:08:55+00:00","article_modified_time":"2019-06-24T14:32:28+00:00","og_image":[{"url":"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png"}],"twitter_card":"summary_large_image","twitter_misc":{"Written by":"","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/#article","isPartOf":{"@id":"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/"},"author":{"name":"","@id":""},"headline":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2012","datePublished":"2012-10-24T09:08:55+00:00","dateModified":"2019-06-24T14:32:28+00:00","mainEntityOfPage":{"@id":"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/"},"wordCount":2877,"publisher":{"@id":"https:\/\/azbuki.bg\/#organization"},"articleSection":["\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\""],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/","url":"https:\/\/newspaper.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-4-2012\/","name":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2012 - 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