{"id":39120,"date":"2014-08-13T09:23:08","date_gmt":"2014-08-13T06:23:08","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxii-knizhka-3-2014\/"},"modified":"2019-06-24T17:32:27","modified_gmt":"2019-06-24T14:32:27","slug":"filosofiya-godina-xxii-knizhka-3-2014","status":"publish","type":"post","link":"https:\/\/pedagogy.azbuki.bg\/en\/philosophy\/philosophyarticles\/filosofiya-godina-xxii-knizhka-3-2014\/","title":{"rendered":"Philosophy, Number 3\/2014, Volume 23"},"content":{"rendered":"

 <\/a>CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n

HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410<\/strong> <\/p>\n

Scottish Philosophy in Europe \/
<\/em><\/a>Gordon Graham<\/em> – \u0441\u0442\u0440. 231<\/p>\n

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SOCIAL PHILOSOPHY \/ \u0421\u041e\u0426\u0418\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n

Hellman on the Primacy of Base over Superstructure in Historical Materialism \/ <\/a>
Erdin\u00e7 Sayan<\/em> – \u0441\u0442\u0440. 239<\/p>\n

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\u041c\u0430\u0440\u043a\u0441 \u043f\u0438\u0448\u0435 \u043f\u0438\u0441\u043c\u043e \u0434\u043e \u041c\u0430\u0440\u043a\u0441 [Marx writes a Letter to Marx] \/
\u0420\u0430\u0439\u043d\u0445\u0430\u0440\u0434 \u041c\u0430\u0440\u043a\u0441 \/ Reinhard Marx<\/em> \u2013 p. 249<\/p>\n

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PHENOMENOLOGY \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n

\u0417\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u0438 \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u0430 \u043d\u0430 \u043f\u043e\u043d\u044f\u0442\u0438\u0435\u0442\u043e \u0440\u0435\u0434\u0443\u043a\u0446\u0438\u044f \u0441\u043f\u043e\u0440\u0435\u0434 \u201e\u0418\u0434\u0435\u0438\u201d \u043d\u0430 \u0415\u0434\u043c\u0443\u043d\u0434 \u0425\u0443\u0441\u0435\u0440\u043b [Meaning and Sense of the Concept Reduction in Edmund Husserl\u2019s Ideas] \/ <\/a>
\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0423\u0437\u0443\u043d\u043e\u0432 \/ Nikolay Uzunov <\/em>– \u0441\u0442\u0440. 264<\/p>\n

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\u041e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f \u2013 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u0438\u0437\u044a\u043c \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 [The Relation Ontology \u2013 Transcendentalism in Heidegger\u2019s Philosophy] \/ <\/a>
\u0411\u043e\u0440\u0438\u0441 \u0411\u043e\u0440\u0438\u0441\u043e\u0432 \/ Boris Borisov<\/em> – \u0441\u0442\u0440. 272<\/p>\n

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Foucault\u2019s Representation of Words and Things \/ <\/a>
Carlos Gardu\u00f1o Compar\u00e1n<\/em> – \u0441\u0442\u0440. 281<\/p>\n

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LOGICAL CHALLENGES \/ \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u0415\u0414\u0418\u0417\u0412\u0418\u041a\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u0410<\/strong> <\/p>\n

\u0420\u043e\u0434\u043e\u0432\u043e-\u0432\u0438\u0434\u043e\u0432\u0430\u0442\u0430 \u0432\u0435\u0440\u0438\u0433\u0430 \u043e\u0442 \u0441\u0442\u0440\u0430\u043d\u0430\u0442\u0430 \u043d\u0430 \u0411\u0435\u0437\u0443\u0441\u043b\u043e\u0432\u043d\u043e\u0442\u043e [The Chain of Genus and Species on the Side of the Unconditioned] \/ <\/a>
\u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva<\/em> – \u0441\u0442\u0440. 290<\/p>\n

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PHILOSOPHY AND CULTURE \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041a\u0423\u041b\u0422\u0423\u0420\u0410<\/strong><\/p>\n

Peaceful Conflict Transformation in Culture for making peace(s)<\/em>: A Philosophical Study of its Discursive Resources \/ <\/a>
Sonia Paris Albert<\/em> \u2013 p. 304<\/p>\n

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PHILOSOPHY OF ARTS\/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n

Fantastic Spaces in Cinema: Suspiria \/ <\/a>
Eliane Lima<\/em> – \u0441\u0442\u0440. 315<\/p>\n

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POLITICAL SCIENCE AND PRACTICE \/ \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0418 \u0423\u0427\u0415\u041d\u0418\u042f \u0418 \u041f\u0420\u0410\u041a\u0422\u0418\u041a\u0418<\/strong><\/p>\n

Rethinking Politics and Conflict Transformation from a Gender Perspective \/ <\/a>
Irene Comins Mingol<\/em> – \u0441\u0442\u0440. 324<\/p>\n

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NEW EDUCATIONAL TECHNOLOGIES \/ \u041d\u041e\u0412\u0418 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u0422\u0415\u041b\u041d\u0418 \u0422\u0415\u0425\u041d\u041e\u041b\u041e\u0413\u0418\u0418<\/strong><\/p>\n

\u041f\u0440\u043e\u0435\u043a\u0442 e-Medievalia [Project e-Medievalia] \/
\u0422\u0430\u0442\u044f\u043d\u0430 \u0421\u043b\u0430\u0432\u043e\u0432\u0430 \/ Tatyana Slavova<\/em> – \u0441\u0442\u0440. 337<\/p>\n

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READ IN THE LATEST ISSUES OF THE \u201cAZ BUKI\u201d JOURNALS \/ <\/strong>
\u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417 \u0411\u0423\u041a\u0418\u201d \u0427\u0415\u0422\u0415\u0422\u0415 <\/strong>– \u0441\u0442\u0440. 339<\/p>\n

GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong> – \u0441\u0442\u0440. 341<\/p>\n

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 <\/a>SCOTTISH PHILOSOPHY IN EUROPE<\/strong><\/p>\n

Gordon Graham<\/strong>
Princeton Theological Seminary \u2013 USA<\/em><\/p>\n

Abstract<\/strong>. Scotland witnessed an intellectual \ufb02 owering in the 18th century that generated a large number of important philosophical works. These works attracted interest across Europe, most notably in Germany and France, where many of them were translated within a short time of their publication. This interest endured for well over half a century, until the Idealism of Kant and Hegel discredited and displaced it. <\/p>\n

Keywords<\/em>: Scottish philosophy, Francis Hutcheson, Thomas Reid, Adam Smith, David Hume, Kant, Hegel, Victor Cousin, eclecticism<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

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 <\/a>HELLMAN ON THE PRIMACY OF BASE OVER SUPERSTRUCTURE IN HISTORICAL MATERIALISM<\/strong><\/p>\n

Erdin\u00e7 Sayan<\/strong>
Middle East Technical University \u2013 Turkey<\/em><\/p>\n

Abstract<\/strong>. Geoffrey Hellman made one of the rare attempts stating a central historical – materialist claim known as the thesis of the \u201ccausal primacy of the base over the superstructure\u201d with precision and in a way that would allow empirical testing of that thesis. To explicate that thesis, he introduces two principles which seem intended to complement each other. I explain and critically examine Hellman\u2019s two principles and question whether they do justice to the historical facts, and moreover, whether the second principle can be said to be true to the content of the historical materialist primacy thesis. <\/p>\n

Keywords<\/em>: Historical materialism, base, superstructure, causal primacy thesis, causal law<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

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 <\/a>\u0417\u041d\u0410\u0427\u0415\u041d\u0418\u0415 \u0418 \u0423\u041f\u041e\u0422\u0420\u0415\u0411\u0410 \u041d\u0410 \u041f\u041e\u041d\u042f\u0422\u0418\u0415\u0422\u041e \u0420\u0415\u0414\u0423\u041a\u0426\u0418\u042f \u0421\u041f\u041e\u0420\u0415\u0414 \u201e\u0418\u0414\u0415\u0418\u201c \u041d\u0410 \u0415\u0414\u041c\u0423\u041d\u0414 \u0425\u0423\u0421\u0415\u0420\u041b<\/strong><\/p>\n

\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0423\u0437\u0443\u043d\u043e\u0432<\/strong>
Sofia University<\/em><\/p>\n

Abstract<\/strong>. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430 \u043d\u044f\u043a\u043e\u043b\u043a\u043e \u0433\u043b\u0430\u0432\u0438 \u043e\u0442 \u201e\u0418\u0434\u0435\u0438\u201c \u043d\u0430 \u0415\u0434\u043c\u0443\u043d\u0434 \u0425\u0443\u0441\u0435\u0440\u043b. \u041e\u0441\u043d\u043e\u0432\u043d\u043e \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0435 \u043e\u0442\u0434\u0435\u043b\u0435\u043d\u043e \u043d\u0430 \u043f\u043e\u043d\u044f\u0442\u0438\u0435\u0442\u043e \u0440\u0435\u0434\u0443\u043a\u0446\u0438\u044f, \u044f\u0432\u044f\u0432\u0430\u0449\u043e \u0441\u0435 \u0446\u0435\u043d\u0442\u0440\u0430\u043b\u043d\u043e \u0437\u0430 \u0437\u0430\u043c\u0438\u0441\u044a\u043b\u0430 \u043d\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e\u0442\u043e \u0443\u0447\u0435\u043d\u0438\u0435. \u0410\u043d\u0430\u043b\u0438\u0437\u044a\u0442 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430 \u0437\u0430 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 \u0434\u0440\u0443\u0433\u043e \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u043d\u0430 \u0425\u0443\u0441\u0435\u0440\u043b \u2013 \u201e\u041b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f\u201c. \u0426\u0435\u043b\u0442\u0430 \u0435 \u0434\u0430 \u0431\u044a\u0434\u0435 \u043f\u043e\u043a\u0430\u0437\u0430\u043d\u0430 \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u0430\u0442\u0430 \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u0430 \u043d\u0430 \u0440\u0435\u0434\u0443\u043a\u0446\u0438\u044f\u0442\u0430; \u0442\u044f \u0435 \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u044f\u0442 \u043c\u0435\u0442\u043e\u0434, \u0447\u0440\u0435\u0437 \u043a\u043e\u0439\u0442\u043e \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u0449\u0435 \u0441\u0435 \u043e\u043f\u0438\u0442\u0430 \u0434\u0430 \u043f\u0440\u0435\u0442\u0435\u043d\u0434\u0438\u0440\u0430 \u0437\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u0430\u0432\u0442\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442. \u0420\u0435\u0434\u0443\u043a\u0446\u0438\u044f\u0442\u0430 \u0435 \u0438 \u043e\u0442\u043b\u0438\u0447\u0438\u0442\u0435\u043b\u043d\u0438\u044f\u0442 \u043c\u043e\u043c\u0435\u043d\u0442 \u043c\u0435\u0436\u0434\u0443 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043a\u0430\u0442\u043e \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u0432\u0441\u0438\u0447\u043a\u0438 \u043e\u0441\u0442\u0430\u043d\u0430\u043b\u0438 (\u0447\u0430\u0441\u0442\u043d\u0438) \u043d\u0430\u0443\u043a\u0438.<\/p>\n

Keywords<\/em>: phenomenology, reduction, epoche, natural attitude, contemplation of essences<\/p>\n

MEANING AND SENSE OF THE CONCEPT REDUCTION IN EDMUND HUSSERL\u2019S IDEAS<\/strong><\/p>\n

Abstract<\/strong>. The article analyses a couple of chapters from Ideas by Edmund Husserl. Great attention is given to the concept reduction, which is pivotal for the design of phenomenology. The analysis uses another work of Husserl for \u0430 context \u2013 Logical Investigations. The main point is to show a certain usage of the reduction; for it is the basic method through which phenomenology will try to claim philosophical authenticity. Reduction is also the distinctive moment between the philosophy as phenomenology and all other (private) sciences.
\u0002
Nikolay Uzunov, PhD student <\/strong>
Sofia University<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

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 <\/a>\u041e\u0422\u041d\u041e\u0428\u0415\u041d\u0418\u0415\u0422\u041e \u041e\u041d\u0422\u041e\u041b\u041e\u0413\u0418\u042f \u2013 \u0422\u0420\u0410\u041d\u0421\u0426\u0415\u041d\u0414\u0415\u041d\u0422\u0410\u041b\u0418\u0417\u042a\u041c \u0412\u042a\u0412 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u041d\u0410 \u0425\u0410\u0419\u0414\u0415\u0413\u0415\u0420<\/strong><\/p>\n

Boris Borisov<\/strong>
Sofia University<\/em><\/p>\n

Abstract<\/strong>. \u0424\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f \u0435 \u043a\u043b\u044e\u0447\u043e\u0432\u043e \u043d\u0430\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435 \u0432 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u043a\u043e\u0435\u0442\u043e \u0441\u0435 \u044f\u0432\u044f\u0432\u0430 \u0441\u0432\u043e\u0435\u043e\u0431\u0440\u0430\u0437\u043d\u043e \u043f\u0440\u043e\u0434\u044a\u043b\u0436\u0435\u043d\u0438\u0435 \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442\u0442\u0430. \u0418\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 \u0432 \u0434\u0443\u0445\u0430 \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u0438\u0437\u043c\u0430 \u043d\u0430 \u041a\u0430\u043d\u0442 \u0438 \u0425\u0443\u0441\u0435\u0440\u043b \u043f\u043e\u043a\u0430\u0437\u0432\u0430, \u0447\u0435 \u0430\u0432\u0442\u043e\u0440\u044a\u0442 \u043d\u0430 \u201e\u0411\u0438\u0442\u0438\u0435 \u0438 \u0432\u0440\u0435\u043c\u0435\u201c \u043c\u0438\u0441\u043b\u0438 \u0431\u0438\u0442\u0438\u0435\u0442\u043e \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u0438\u0434\u0435\u044f\u0442\u0430 \u0437\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e. \u041e\u0442 \u043e\u0441\u043e\u0431\u0435\u043d\u043e \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u0442\u0443\u043a \u0435 \u043f\u043e\u043d\u044f\u0442\u0438\u0435\u0442\u043e \u0437\u0430 \u0432\u0440\u0435\u043c\u0435, \u043a\u043e\u0435\u0442\u043e \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 \u043e\u0431\u0432\u044a\u0440\u0437\u0432\u0430 \u0441 \u0431\u0438\u0442\u0438\u0435\u0442\u043e, \u0440\u0435\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u043d\u043e \u0438 \u0441\u044a\u0441 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e. \u041e\u0441\u043d\u043e\u0432\u043d\u0438\u044f\u0442 \u0438\u0437\u0432\u043e\u0434 \u0435, \u0447\u0435 Dasein \u0443 \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 \u0435 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u0447\u043d\u0430 \u043c\u043e\u0434\u0438\u0444\u0438\u043a\u0430\u0446\u0438\u044f \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u0438\u0441\u0442\u043a\u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0438\u0440\u0430\u043d\u043e\u0442\u043e \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u0437\u0430 \u0410\u0437\u0430. <\/p>\n

Keywords<\/em>: being, consciousness, time, transcendental philosophy, fundamental ontology<\/p>\n

THE RELATION ONTOLOGY \u2013 TRANSCENDENTALISM IN HEIDEGGER\u2019S PHILOSOPHY<\/strong><\/p>\n

Abstract.<\/strong> The fundamental ontology is a key direction in the contemporary philosophy, which is a specific sequel of the philosophy of subjectivity. The interpretation of Heidegger\u2019s conception in the spirit of Kant\u2019s and Husserl\u2019s transcendentalism shows that the author of \u2018\u2019Being and time\u2019\u2019 views the being in the context of the idea of consciousness. The concept of time here is of great importance, for it is connected by Heidegger with the being, respectively with the consciousness. The main conclusion is that Dasein in Heidegger\u2019s philosophy is a specific modification of the transcendental interpreted concept of I.<\/p>\n

\u0002Dr. Boris Borisov<\/strong>
Sofia University<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/a>FOUCAULT\u2019S REPRESENTATION OF WORDS AND THINGS <\/strong><\/p>\n

Carlos A. Gardu\u00f1o<\/strong>
Compar\u00e1n National Council of Science and Technology  \u2013  Mexico<\/em><\/p>\n

Abstract<\/strong>. This text analyzes Michel Foucault\u2019s developments on the relationship of representation between things and words in The Order of Things. Particular- ly, it focuses on his notion of representation presented in the preface of the book and in the chapter on Vel\u00e1zquez\u2019s Las Meninas, as well as in what Foucault identifies as the evolution of the notion in Classical Modern age and in Contemporary forms of analysis. From such an examination, it is concluded why, for Foucault, \u201cman\u201d lacks representation in human sciences. <\/p>\n

Keywords<\/em>: Foucault, Representation, The Order of Things, Classical age, Classification, Words, Things, Human sciences<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/a>\u0420\u041e\u0414\u041e\u0412\u041e-\u0412\u0418\u0414\u041e\u0412\u0410\u0422\u0410 \u0412\u0415\u0420\u0418\u0413\u0410 \u041e\u0422 \u0421\u0422\u0420\u0410\u041d\u0410\u0422\u0410 \u041d\u0410 \u0411\u0415\u0417\u0423\u0421\u041b\u041e\u0412\u041d\u041e\u0422\u041e<\/strong><\/p>\n

Silviya Kristeva<\/strong>
South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n

Abstract<\/strong>. \u0418\u0437\u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0440\u043e\u0434\u043e\u0432\u043e-\u0432\u0438\u0434\u043e\u0432\u0430\u0442\u0430 \u0441\u0443\u0431\u043e\u0440\u0434\u0438\u043d\u0430\u0446\u0438\u044f \u043e\u0442 \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u0432\u0441\u0435 \u043e\u0449\u0435 \u043f\u043e\u0434\u043d\u0430\u0441\u044f \u0441\u0432\u043e\u0438\u0442\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u0447\u043d\u0438 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u0432 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e-\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0442\u0435\u043e\u0440\u0438\u044f. \u041d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u0435 \u043f\u043e\u0441\u0432\u0435\u0442\u0435\u043d\u0430 \u043d\u0430 \u043f\u043e\u0441\u0442\u0440\u043e\u044f\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0440\u043e\u0434\u043e\u0432\u043e-\u0432\u0438\u0434\u043e\u0432\u0430\u0442\u0430 \u0432\u0435\u0440\u0438\u0433\u0430 \u0432 \u043d\u0435\u0439\u043d\u0430\u0442\u0430 \u043f\u044a\u043b\u043d\u043e\u0442\u0430 \u0438 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430 \u0438\u043d\u0442\u0435\u0440\u0435\u0441\u0435\u043d \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442, \u0434\u043e\u0431\u0438\u0442 \u0432 \u0437\u0430\u043d\u0438\u043c\u0430\u043d\u0438\u0435\u0442\u043e \u0441 \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u0438 \u0440\u043e\u0434\u043e\u0432\u043e-\u0432\u0438\u0434\u043e\u0432\u0438 \u0432\u0435\u0440\u0438\u0433\u0438 \u043d\u0430 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u044f. \u0412 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0430\u0442\u0430 \u043b\u043e\u0433\u0438\u043a\u0430 \u0441\u0435 \u0435 \u043d\u0430\u043b\u043e\u0436\u0438\u043b\u043e \u0441\u0445\u0432\u0430\u0449\u0430\u043d\u0435\u0442\u043e \u0437\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u043d\u043e\u0441\u0442 \u043d\u0430 \u201e\u0434\u043e\u043b\u043d\u0430\u0442\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430\u201c \u043d\u0430 \u0440\u043e\u0434\u043e\u0432\u043e-\u0432\u0438\u0434\u043e\u0432\u0430\u0442\u0430 \u0432\u0435\u0440\u0438\u0433\u0430, \u043e\u0442 \u0441\u0442\u0440\u0430\u043d\u0430\u0442\u0430 \u043d\u0430 \u0432\u0438\u0434\u043e\u0432\u0435\u0442\u0435 \u2013 \u0435\u0434\u0438\u043d\u0438\u0447\u043d\u043e\u0442\u043e \u043f\u043e\u043d\u044f\u0442\u0438\u0435. \u041d\u043e \u0434\u0430\u043b\u0438 \u0438\u043c\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0437\u0430\u043a\u043e\u043d\u043e\u043c\u0435\u0440\u043d\u0430 \u201e\u0433\u043e\u0440\u043d\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430\u201c \u0438 \u0434\u043e\u043a\u044a\u0434\u0435 \u0441\u0435 \u043f\u0440\u043e\u0441\u0442\u0438\u0440\u0430 \u043e\u0431\u043e\u0431\u0449\u0435\u043d\u0438\u0435\u0442\u043e \u043f\u0440\u0438 \u0432\u0435\u0440\u0438\u0433\u0430\u0442\u0430? \u0417\u0430 \u0434\u0430 \u0441\u0435 \u043e\u0442\u0433\u043e\u0432\u043e\u0440\u0438 \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u043d\u043e \u043d\u0430 \u0442\u043e\u0437\u0438 \u0432\u044a\u043f\u0440\u043e\u0441, \u0442\u0440\u044f\u0431\u0432\u0430 \u0434\u0430 \u0441\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0434\u0430 \u041a\u0430\u043d\u0442\u043e\u0432\u0438\u044f\u0442 \u043c\u043e\u0434\u0435\u043b \u043d\u0430 \u0438\u0437\u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0435 \u043d\u0430 \u0440\u043e\u0434\u043e\u0432\u043e- \u0432\u0438\u0434\u043e\u0432\u0430\u0442\u0430 \u0441\u0443\u0431\u043e\u0440\u0434\u0438\u043d\u0430\u0446\u0438\u044f. \u041a\u0430\u043d\u0442 \u0432\u044a\u0432\u0435\u0436\u0434\u0430 \u0431\u0435\u0437\u0443\u0441\u043b\u043e\u0432\u043d\u043e\u0442\u043e \u043a\u0430\u0442\u043e \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0430\u0442\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430 \u043d\u0430 \u0432\u044a\u0440\u0445\u043e\u0432\u043d\u0438\u044f \u0440\u043e\u0434, genus summum, \u0438 \u0442\u043e \u043a\u0430\u0442\u043e \u0442\u0432\u044a\u0440\u0434\u0430\u0442\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430 \u0438 \u043d\u0430\u0447\u0430\u043b\u043e \u0437\u0430 \u0432\u0441\u044f\u043a\u0430 \u0440\u043e\u0434\u043e\u0432\u043e-\u0432\u0438\u0434\u043e\u0432\u0430 \u0441\u0443\u0431\u043e\u0440\u0434\u0438\u043d\u0430\u0446\u0438\u044f. \u0421\u0430\u043c\u043e\u0442\u043e \u043f\u043e\u0434\u0440\u0430\u0437\u0434\u0435\u043b\u044f\u043d\u0435 \u043d\u0430 genus summum \u0442\u043e\u0433\u0430\u0432\u0430 \u0449\u0435 \u0434\u0430\u0434\u0435 \u0432\u0438\u0441\u0448\u0438\u0442\u0435 \u0440\u043e\u0434\u043e\u0432\u0435, \u043a\u043e\u0438\u0442\u043e \u0449\u0435 \u0441\u0430 \u0441\u044a\u0449\u0438\u043d\u0441\u043a\u0438\u0442\u0435 \u043f\u0440\u0435\u0434\u043c\u0435\u0442\u043e\u0444\u0443\u043d\u043a\u0446\u0438\u043e\u043d\u0438\u0440\u0430\u0449\u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u2013 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u0430 \u043e\u0441\u043d\u043e\u0432\u0430 \u0437\u0430 \u0430\u043a\u0443\u043c\u0443\u043b\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u043f\u0440\u0438\u0437\u043d\u0430\u0446\u0438\u0442\u0435 \u0438 \u0442\u0430\u043a\u0430 \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u0443\u0432\u0430\u043d\u0435 \u043d\u0430 \u043f\u0440\u0435\u0434\u043c\u0435\u0442\u0438\u0442\u0435 \u0432 \u043c\u0438\u0441\u043b\u0435\u043d\u0435\u0442\u043e \u0438 \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e.      <\/p>\n

Keywords<\/em>: traditional logic, subordination by genus and species, lower and upper limits, Kant, the unconditioned, genus summum, genus generalissimum<\/p>\n

THE CHAIN OF GENUS AND SPECIES ON THE SIDE OF THE UNCONDITIONED<\/strong><\/p>\n

Abstract.<\/strong> Constructing the subordination by genus and species gives its own problematic aspects in the theory of Traditional logic. The present article is dedicated to the building up of the chain of genus and species in its completeness and offers an interesting result, which is derived from concrete chains of different concepts. In Traditional logic, the logical validity of the lower limit on the side of species is commonly accepted \u2013 this is the singular concept. But could any logical validity of the upper limitation be found and where the generalization of the chain expands to? Answering these questions necessitates the consideration of Kant\u2019s model of constructing the subordination by genus and species. Kant introduces the unconditioned as ultimate limitation of the supreme genus, genus summum, and also as solid limit and beginning of every developed subordination by genus and species. Then the dividing of the very genus summum will result in superior generic concepts, which will be the essential object-functional concepts \u2013 the necessary bases for accumulation of attributes and thus for constructing objects in thought and knowledge.
\u0002
Dr. Silviya Kristeva, Assist. Prof. <\/strong>
South-West University \u201cNeofit Rilski“<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

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 <\/a>PEACEFUL CONFLICT TRANSFORMATION IN CULTURE FOR MAKING PEACE(S): A PHILOSOPHICAL STUDY OF ITS DISCURSIVE RESOURCES<\/strong><\/p>\n

Sonia Par\u00eds<\/strong>
Albert Universitat Jaume I \u2013 Spain<\/em><\/p>\n

Abstract<\/strong>. In this paper Culture for making Peace(s) is studied as an alternative to cultural violence taking into account that peaceful con\ufb02 ict transformation will be purposed both as an appropriated methodology to resolve con\ufb02 icts by peaceful means and also, as a consequence, a favorable peace building methodology. However, it is important to mention that, in this essay, the study of the methodology of peaceful con\ufb02 ict transformation will be based on its communication resources in order to emphasize the relevance of the communication in con\ufb02 ict transformation processes. In this sense, it could be stated that forms of communication have to be carefully thought if we would like them to be nonviolent acts, a recognition of the other, cooperating and peace building. The analysis of the communicative resources in the framework of peaceful con\ufb02 ict transformation will be done in these pages from Peace Studies, nevertheless, without forgetting the relevant, and more than necessary, contributions from the philosophical thinking. For example, the research by Habermas, Austin, Arendt and Lederach will be quoted here in order to support the thesis of this article and to show alternative ways of human relations not based on the use of violence. <\/p>\n

Keywords<\/em>: Philosophy, Peace Studies, Con\ufb02 icts, Culture for making Peace(s) and Peaceful Con\ufb02 ict Transformation<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

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 <\/a>FANTASTIC SPACES IN CINEMA: SUSPIRIA<\/strong><\/p>\n

Eliane Lima<\/strong>
California Institute of Arts \u2013 USA<\/em><\/p>\n

Abstract<\/strong>. FANTASTIC SPACES IN CINEMA is a project series rooted by Claudio Ulpiano and Gilles Deleuze\u2019s philosophies, which topics varying from surrealism, experimental and avant garde cinema through narrative that highlights dreams, phantasms, memories, fantasies, and non-chronological time. The planned filmography will include Luis Bu\u00f1uel\u2019s Un Chien Andalou, The Exterminating Angel and That Obscure Object of Desire; Maya Deren\u2019s Meshes of Afternoon and Ritual in Transfigured Time; Alain Robbe-Grillet\u2019s L\u2019Immortelle and The Man Who Lies; Alain Resnais\u2019 Last Year at Marienbad; Raoul Ruiz\u2019s Time Regained; Michel Gondry\u2019s Science of Sleep; Wes Anderson\u2019s The Grand Budapest Hotel; David Lynch\u2019s Inland Empire; Dario Argento\u2019s Suspiria; Alejandro Jodorowsky\u2019s Santa Sangre and The Dance of Reality; Stanley Kubrick\u2019s The Shining; Nobuhiko Obayashi\u2019s Hausu; Alexander Sokurov\u2019s Russian Ark; Andrei Tarkovsky\u2019s The Mirror and Stalker; Quay Brothers\u2019 Street of Crocodiles and The Cabinet of Jan Svank- majer; Jan Svankmajer\u2019s Little Otik and Alice; Jiri Barta\u2019s Labyrinth of Darkness; Catharine Breillat\u2019s The Sleeping Beauty; Chris Maker\u2019s La Jetee and Eliane Lima\u2019s Djinn. Suspiria is the first of these series, which is also inspired by Anna Powell\u2019s Deleuze and Horror Films. <\/p>\n

Keywords<\/em>: Deleuze, Ulpiano, philosophy and cinema, film studies, audience studies<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

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 <\/a>RETHINKING POLITICS AND CONFLICT TRANSFORMATION FROM A GENDER PERSPECTIVE <\/strong><\/p>\n

Irene Comins<\/strong>
Mingol Universitat Jaume I \u2013 Spain<\/em><\/p>\n

Abstract<\/strong>. The legacy of women on Caregiving practices can help us to resignify the way we understand power and the way that con\ufb02 icts can be transformed. The ethic of care has been approached by peace researchers, who have analyzed its potential not only in the private sphere, but also its implications for the public sphere and for peace-building. In recent years we have witnessed the emergence of new concepts such as caring citizenship or politicization of care, which shows the potential of care ethics to transform and enrich politics with new insights. This article will discuss the different contributions of the ethics of care to peaceful con\ufb02 ict transformation. <\/p>\n

Keywords<\/em>: gender, citizenship, ethics of care, peace, con\ufb02 icts<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/p>\n

 <\/p>","protected":false},"excerpt":{"rendered":"

 CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 Scottish Philosophy in Europe \/ Gordon Graham – \u0441\u0442\u0440. 231       SOCIAL PHILOSOPHY \/ \u0421\u041e\u0426\u0418\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f Hellman on the Primacy of Base over Superstructure in Historical Materialism \/ Erdin\u00e7 Sayan – \u0441\u0442\u0440. 239       \u041c\u0430\u0440\u043a\u0441 \u043f\u0438\u0448\u0435 \u043f\u0438\u0441\u043c\u043e \u0434\u043e \u041c\u0430\u0440\u043a\u0441 [Marx writes a […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2888],"tags":[],"yoast_head":"\n\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIII, \u043a\u043d\u0438\u0436\u043a\u0430 3, 2014 - 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