{"id":39600,"date":"2014-12-20T16:34:00","date_gmt":"2014-12-20T13:34:00","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/phil2014\/"},"modified":"2023-08-25T16:46:49","modified_gmt":"2023-08-25T13:46:49","slug":"phil2014","status":"publish","type":"post","link":"https:\/\/pedagogy.azbuki.bg\/en\/philosophy\/phil2014\/","title":{"rendered":"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2014 \u0433."},"content":{"rendered":"<p class=\"p1\" style=\"text-align: center;\"><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>PHILOSOPHY<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u041d\u0410 XXIII \/ VOLUME 23, 2014<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS<\/strong><\/p>\n<p class=\"p3\">\u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES<\/p>\n<p class=\"p4\">\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1:1-103<\/p>\n<p class=\"p4\">\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2:104-224<\/p>\n<p class=\"p4\">\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3:225-344<\/p>\n<p class=\"p4\">\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4:345-472<\/p>\n<p class=\"p6\"><strong><br \/>BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><\/p>\n<p class=\"p4\"><span class=\"s1\">95-98: \u201eMobilis in Mobili<\/span>\u201c: \u0437\u0430 \u0434\u0432\u0438\u0436\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u044f \u0447\u043e\u0432\u0435\u043a \u043c\u0435\u0436\u0434\u0443 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u0432 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e\u0442\u043e \u0438 \u0432\u0440\u0435\u043c\u0435\u0442\u043e \/ <i>\u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430 \/ Guergana Popova<\/i><\/p>\n<p class=\"p6\">216-218: \u0410\u0442\u0430\u043d\u0430\u0441 \u0414\u0430\u043b\u0447\u0435\u0432 \u2013 \u043c\u0435\u0436\u0434\u0443 \u0420\u0435\u043c\u043a\u0435\u0430\u043d\u0441\u0442\u0432\u043e\u0442\u043e \u0438 \u0418\u043d\u0442\u0443\u0438\u0442\u0438\u0432\u0438\u0437\u043c\u0430 [Atanas Dalchev \u2013 Between Rehmkeanism and Intuitivism] \/ <i>\u0413\u0435\u043e\u0440\u0433\u0438 \u0411\u0435\u043b\u043e\u0433\u0430\u0448\u0435\u0432 \/ Georgi Belogashev<\/i><\/p>\n<p class=\"p6\">460-461: \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u044f\u0442 Zeitgeist <span class=\"s2\">[The Bulgarian Zeitgeist] <\/span>\/ <i>\u041a\u0430\u043c\u0435\u043b\u0438\u044f \u0416\u0430\u0431\u0438\u043b\u043e\u0432\u0430<\/i> \/ <i>Kameliya Zhabilova<\/i><\/p>\n<p class=\"p4\"><strong>HERMENEUTICS \/ \u0425\u0415\u0420\u041c\u0415\u041d\u0415\u0412\u0422\u0418\u041a\u0410&nbsp;<\/strong><\/p>\n<p class=\"p4\">359-372: \u0427\u043e\u0432\u0435\u043a\u044a\u0442, \u0442\u0435\u043a\u0441\u0442\u044a\u0442 \u0438 \u0435\u0437\u0438\u043a\u044a\u0442: \u043d\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u043e\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u0437\u0430\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0441\u0442\u0442\u0430 [Man, Text and Language: on the Border between Openness and Closedness] \/ <i>\u0412\u0430\u043b\u0435\u0440\u0438 \u041b\u0438\u0447\u0435\u0432 \/ Valeri Lichev&nbsp;<\/i><\/p>\n<p class=\"p4\">373-395: \u0415\u043f\u0438\u0441\u0442\u0435\u043c\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u043d \u043f\u043e\u0433\u043b\u0435\u0434 \u043a\u044a\u043c \u0431\u0438\u0442\u0438\u0435\u0442\u043e \u0438 \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u0438\u0442\u0435 \u043d\u0430 \u0430\u043d\u0433\u043b\u043e\u0435\u0437\u0438\u0447\u043d\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0442\u0435\u043a\u0441\u0442 \u043f\u0440\u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438\u044f \u043f\u0440\u0435\u043d\u043e\u0441 \u0432 \u043f\u0440\u0435\u0432\u043e\u0434 [An Epistemic View of the Existential Status and Transformation of English Philosophical Texts in Their Cultural Transcendence in Translation] \/ <i>\u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u0410\u043f\u043e\u0441\u0442\u043e\u043b\u043e\u0432\u0430<\/i> \/ <i>Gergana Apostolova&nbsp;<\/i><\/p>\n<p class=\"p4\"><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410&nbsp;<\/strong><\/p>\n<p class=\"p6\">231-238: Scottish Philosophy in Europe \/ <i>Gordon Graham<\/i><\/p>\n<p class=\"p4\"><strong>LOGICAL CHALLENGES \/ \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u0415\u0414\u0418\u0417\u0412\u0418\u041a\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u0410&nbsp;<\/strong><\/p>\n<p class=\"p4\">290-303: \u0420\u043e\u0434\u043e\u0432\u043e-\u0432\u0438\u0434\u043e\u0432\u0430\u0442\u0430 \u0432\u0435\u0440\u0438\u0433\u0430 \u043e\u0442 \u0441\u0442\u0440\u0430\u043d\u0430\u0442\u0430 \u043d\u0430 \u0411\u0435\u0437\u0443\u0441\u043b\u043e\u0432\u043d\u043e\u0442\u043e [The Chain of Genus and Species on the Side of the Unconditioned] \/ <i>\u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva<\/i><\/p>\n<p class=\"p4\"><strong>METAPHISICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410&nbsp;<\/strong><\/p>\n<p class=\"p4\">7-20: \u0414\u0440\u0443\u0433\u043e\u0441\u0442\u0442\u0430 \u043a\u0430\u0442\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c [The Otherness as a Philosophical Problem] \/&nbsp;<i>\u0412\u0430\u043b\u0435\u0440\u0438 \u041b\u0438\u0447\u0435\u0432 \/ Valeri Lichev<\/i><\/p>\n<p class=\"p4\">21-27: \u041d\u0430\u0433\u043b\u0435\u0434\u044a\u0442 \u043a\u0430\u0442\u043e \u0438\u043d\u0442\u0435\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u043d\u043e \u043f\u0440\u0438\u0441\u044a\u0441\u0442\u0432\u0438\u0435 \u0432 \u0411\u0438\u0442\u0438\u0435\u0442\u043e [Visuals as Intellectual Presence in Genesis] \/ <i>\u0418\u043b\u0438\u043d\u0438\u0434\u0430 \u041c\u0430\u0440\u043a\u043e\u0432\u0430 \/ Ilinida Markova<\/i><\/p>\n<p class=\"p4\">351-358: Is Metaphysics a Feasible Philosophical Option? \/<span class=\"s1\"><i>A. Kadir \u00c7\u00fc\u00e7en<\/i><strong><i>&nbsp;<\/i><\/strong><\/span><\/p>\n<p class=\"p4\"><strong><br \/>MORAL PHILOSOPHY \/ \u041c\u041e\u0420\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p class=\"p4\">164-168: \u0427\u0443\u0432\u0441\u0442\u0432\u043e\u0442\u043e \u0437\u0430 \u0441\u0440\u0430\u043c \u0432 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 [The Sense of Shame in Moral Philosophy of Vladimir Solovyov] \/ <i>\u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432\u0430 \/ Deyan Penchev<\/i><\/p>\n<p class=\"p4\"><strong>NEW EDUCATIONAL TECHNOLOGIES \/ \u041d\u041e\u0412\u0418 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u0422\u0415\u041b\u041d\u0418 \u0422\u0415\u0425\u041d\u041e\u041b\u041e\u0413\u0418\u0418<\/strong><\/p>\n<p class=\"p4\">337-338: \u041f\u0440\u043e\u0435\u043a\u0442 e-Medievalia [Project e-Medievalia] \/ <i>\u0422\u0430\u0442\u044f\u043d\u0430 \u0421\u043b\u0430\u0432\u043e\u0432\u0430 \/ Tatyana Slavova<\/i><\/p>\n<p class=\"p6\"><strong><br \/>PHENOMENOLOGY \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n<p class=\"p4\">264-271: \u0417\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u0438 \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u0430 \u043d\u0430 \u043f\u043e\u043d\u044f\u0442\u0438\u0435\u0442\u043e \u0440\u0435\u0434\u0443\u043a\u0446\u0438\u044f \u0441\u043f\u043e\u0440\u0435\u0434 \u201e\u0418\u0434\u0435\u0438\u201d \u043d\u0430 \u0415\u0434\u043c\u0443\u043d\u0434 \u0425\u0443\u0441\u0435\u0440\u043b&nbsp;[Meaning and Sense of the Concept Reduction in Edmund Husserl\u2019s Ideas] \/ <i>\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0423\u0437\u0443\u043d\u043e\u0432 \/ Nikolay Uzunov<\/i><\/p>\n<p class=\"p6\">272-280: \u041e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f \u2013 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u0438\u0437\u044a\u043c \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440&nbsp;[The Relation Ontology \u2013 Transcendentalism in Heidegger\u2019s Philosophy] \/ <i>\u0411\u043e\u0440\u0438\u0441 \u0411\u043e\u0440\u0438\u0441\u043e\u0432 \/ Boris Borisov<\/i><\/p>\n<p class=\"p4\">281-289: Foucault\u2019s Representation of Words and Things \/ <i>Carlos<\/i><i>Gardu\u00f1o Compar\u00e1n<\/i><\/p>\n<p class=\"p4\"><strong>PHILOSOPHY AND CULTURE \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041a\u0423\u041b\u0422\u0423\u0420\u0410<\/strong><\/p>\n<p class=\"p6\">304-314: Peaceful Conflict Transformation in <i>Culture for making peace(s)<\/i>: A Philosophical Study of its Discursive Resources \/ <i>Sonia Paris Albert<\/i><\/p>\n<p class=\"p4\"><strong>POLITICAL SCIENCE AND PRACTICE \/ \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0418 \u0423\u0427\u0415\u041d\u0418\u042f \u0418 \u041f\u0420\u0410\u041a\u0422\u0418\u041a\u0418<\/strong><\/p>\n<p class=\"p6\">324-336: Rethinking Politics and Conflict Transformation from a Gender Perspective \/ <i>Irene Comins Mingol<\/i><\/p>\n<p class=\"p4\">447-459: Our Environment or our Life! The Contribution of the Twentieth-century Norwegian Eco philosophies to the Debate on Industrial Development and Environmental Protection \/ <i>Silviya Serafimova&nbsp;<\/i><\/p>\n<p class=\"p4\"><strong><br \/>PHILOSOPHY AND STATE GOVERNANCE \/&nbsp;<\/strong><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418 \u0418 \u0414\u042a\u0420\u0416\u0410\u0412\u041d\u041e \u0423\u041f\u0420\u0410\u0412\u041b\u0415\u041d\u0418\u0415<\/strong><\/p>\n<p class=\"p4\">58-74: \u041a\u043e\u043d\u0444\u0443\u0446\u0438\u0439, \u041f\u043b\u0430\u0442\u043e\u043d \u0438 \u043d\u044f\u043a\u043e\u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438 \u043d\u0430 \u0434\u044a\u0440\u0436\u0430\u0432\u043d\u043e\u0442\u043e \u0438 \u0441\u0442\u043e\u043f\u0430\u043d\u0441\u043a\u043e\u0442\u043e \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435 \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f [Confucius, Plato and some Problems of the State and Economic Management in Bulgaria] \/ <i>\u041a\u0438\u0440\u0438\u043b \u041f\u0430\u043b\u0435\u0448\u0443\u0442\u0441\u043a\u0438 \/ Kiril Paleshutski<\/i><\/p>\n<p class=\"p4\">75-83: \u041f\u0440\u0435\u0434\u0438\u0437\u0432\u0438\u043a\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u0430 \u043f\u0440\u0435\u0434 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430\u0442\u0430 \u0434\u044a\u0440\u0436\u0430\u0432\u0430 \u0438 \u043d\u0435\u0439\u043d\u0430\u0442\u0430 \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u044f \u0432 \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0442\u0430 \u043d\u0430 \u0433\u043b\u043e\u0431\u0430\u043b\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f [Challenges in front of the Nation \u2013 State and its Transformation in the Process of Globalization] \/ <i>\u041c\u0430\u0440\u0438\u044f \u041a\u043e\u043b\u0435\u0432\u0430 \/ Mariya Koleva<\/i><\/p>\n<p class=\"p4\"><strong>PHILOSOPHY OF ARTS \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n<p class=\"p4\">315-323: Fantastic Spaces in Cinema: Suspiria \/ <i>Eliane Lima<\/i><\/p>\n<p class=\"p4\">418-432: From Representation to Visualization: Reflections on the Twofold Cognitive Interpretation of Corporeality \/ <i>Atanaska Cholakova<\/i>&nbsp;<\/p>\n<p class=\"p4\"><strong><br \/>PHILOSOPHY OF HISTORY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0421\u0422\u041e\u0420\u0418\u042f\u0422\u0410<\/strong><\/p>\n<p class=\"p4\">28-32: \u0420\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0442\u043e \u0438 \u0438\u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0442\u043e \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430 [Rational and Irrational in History] \/ <i>\u0417\u0434\u0440\u0430\u0432\u043a\u043e \u0418\u0432\u0430\u043d\u043e\u0432 \/ Zdravko Ivanov<\/i><\/p>\n<p class=\"p4\">33-40: \u0420\u0443\u0441\u043a\u043e\u0442\u043e \u0441\u043b\u0430\u0432\u044f\u043d\u043e\u0444\u0438\u043b\u0441\u0442\u0432\u043e \u0438 \u0437\u0430\u043f\u0430\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u043e [Russian Slavophilism and Westernization] \/ <i>\u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432 \/ Rosen Rachev<\/i><\/p>\n<p class=\"p6\">396-401: The Problem of Evil in History \/ <i>Vyara Nikolova<\/i>&nbsp;<\/p>\n<p class=\"p4\"><strong><br \/>PHILOSOPHY OF SCIENCE \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041d\u0410\u0423\u041a\u0410\u0422\u0410<\/strong><\/p>\n<p class=\"p4\">111-116: Language and Understanding in Scientific Knowledge \/ <i>Anguel Stefanov<\/i>&nbsp;<\/p>\n<p class=\"p4\">117-138: \u041d\u0430\u0443\u0447\u043d\u0438\u044f\u0442 \u043c\u0435\u0442\u043e\u0434 (\u041f\u043e\u043f\u0435\u0440\u0438\u0430\u043d\u0441\u043a\u0430 \u043b\u0435\u043a\u0446\u0438\u044f) [The Scientific Method (A Popperean Lecture] \/ <i>\u041a\u0430\u043c\u0435\u043d \u041b\u043e\u0437\u0435\u0432 \/ Kamen Lozev<\/i><\/p>\n<p class=\"p4\"><strong><br \/>PHILOSOPHY AND THEOLOGY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0411\u041e\u0413\u041e\u0421\u041b\u041e\u0412\u0418\u0415<\/strong><\/p>\n<p class=\"p4\">41-57: \u0417\u0430 <i>\u201e\u043f\u0430\u0437\u0438 \u0441\u0435\u201c<\/i> (\u0412\u0442\u043e\u0440. 15: 9) \u0438 \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435\u0442\u043e \u0432 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430 [\u201cBeware\u201d (Dent. 15: 9) and Attention of the Hesychasm] \/ <i>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041f\u0435\u0442\u0440\u043e\u0432 \/ Dimitar Petrov<\/i><\/p>\n<p class=\"p4\">402-417: \u0427\u043e\u0432\u0435\u043a\u044a\u0442 \u043a\u0430\u0442\u043e Martyr. \u041c\u0430\u0440\u0442\u0438\u0440\u0438\u0443\u043c \u0438\u043b\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u043c\u044a\u0447\u0435\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e [Man as Martyr. Martyrium or Philosophy of the Martyrdom] \/ <i>\u041b\u044e\u0431\u043e\u043c\u0438\u0440 \u0425\u0440\u0438\u0441\u0442\u043e\u0432 \/ Lyubomir Christov&nbsp;<\/i><\/p>\n<p class=\"p4\"><strong><br \/>PHILOSOPHY OF EDUCATION \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><\/p>\n<p class=\"p4\">169-177: \u041f\u0440\u0435\u0434\u0448\u0435\u0441\u0442\u0432\u0435\u043d\u0438\u0446\u0438 \u0438 \u043f\u043e\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0438: \u0418\u0433\u043d\u0430\u0446\u0438o \u041b\u043e\u0439\u043e\u043b\u0430 \u0438 \u041d\u0438\u043a\u043e\u043b\u043e \u041c\u0430\u043a\u0438\u0430\u0432\u0435\u043b\u0438 \u0437\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0442\u043e \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u043e \u0443\u0447\u0438\u043b\u0438\u0449\u0435 [Predecessors and Followers: Ignatius of Layola, Niccolo Machiavelli and Modern Bulgarian School] \/ <i>\u0412\u0435\u0441\u043a\u0430 \u0413\u044e\u0432\u0438\u0439\u0441\u043a\u0430 \/ Veska Guviiska<\/i><\/p>\n<p class=\"p4\">178-181: \u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u0438 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442 (\u041a\u0440\u0438\u0442\u0438\u043a\u0430 \u043d\u0430 \u0434\u0435\u0439\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0441\u044a\u0432\u0435\u0442\u043d\u0438\u0446\u0438 \u0438 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0437\u0438 \u0432 \u0441\u0438\u0441\u0442\u0435\u043c\u0430\u0442\u0430 \u043d\u0430 \u0441\u0440\u0435\u0434\u043d\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 [Content and Reality (Critique of the activities of counselors and psychologist in secondary education] \/ <i>\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d \/ Stanislav Pandin<\/i><\/p>\n<p class=\"p4\"><strong><br \/>PHILOSOPHICAL HERITAGE \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u041e \u041d\u0410\u0421\u041b\u0415\u0414\u0421\u0422\u0412\u041e<\/strong><\/p>\n<p class=\"p4\">182-202: \u041f\u043b\u0430\u0442\u043e\u043d \u0437\u0430 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435\u0442\u043e, \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0442\u0435 [Plato on Governance, Education and the Philosophers] \/ <i>\u0413\u0435\u043e\u0440\u0433\u0438 \u0410\u043f\u043e\u0441\u0442\u043e\u043b\u043e\u0432 \/ Georgi Apostolov<\/i><\/p>\n<p class=\"p4\"><strong><br \/>POLITICAL PHILOSOPHY \/ \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p class=\"p4\">139-155: Seynsgeschichtliche (\u0421\u044a\u0434\u0431\u0430\u0442\u0430) \u0438 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u0438\u0434\u0435\u043e\u043b\u043e\u0433\u0438\u0438 \u043d\u0430 XX \u0432\u0435\u043a \/ <i>\u041b\u044e\u0431\u043e\u043c\u0438\u0440 \u0425\u0440\u0438\u0441\u0442\u043e\u0432 \/ Lyubomir Christov<\/i><\/p>\n<p class=\"p4\">156-163: \u0414\u0438\u0441\u043a\u0443\u0441\u0438\u0438 \u0432\u044a\u0440\u0445\u0443 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 XX \u0432\u0435\u043a [Discourse on Political Philosophy of the 20<sup>th<\/sup> Century] \/ \u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev<\/p>\n<p class=\"p6\">433-446: \u0422\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u043d\u0430 \u0441\u0435\u0431\u0435 \u0441\u0438 \u0438 \u043c\u0440\u0435\u0436\u0438 \u043d\u0430 \u0432\u043b\u0430\u0441\u0442 [Technologies of Ourselves and Networks of Power] \/ <span class=\"s2\"><i>\u0411\u043e\u0440\u044f\u043d\u0430 \u041a\u0438\u0440\u044f\u043a\u043e\u0432\u0430 \/ <\/i><\/span><i>Boryana Kiryakova&nbsp;<\/i><\/p>\n<p class=\"p4\"><strong>SOCIAL PHILOSOPHY \/ \u0421\u041e\u0426\u0418\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p class=\"p6\">239-248: Hellman on the Primacy of Base over Superstructure in Historical Materialism \/&nbsp;<\/p>\n<p class=\"p6\"><i>Erdin\u00e7 Sayan<\/i><\/p>\n<p class=\"p6\">249-263: \u041c\u0430\u0440\u043a\u0441 \u043f\u0438\u0448\u0435 \u043f\u0438\u0441\u043c\u043e \u0434\u043e \u041c\u0430\u0440\u043a\u0441&nbsp; [Marx writes a Letter to Marx] \/&nbsp; <i>\u0420\u0430\u0439\u043d\u0445\u0430\u0440\u0434 \u041c\u0430\u0440\u043a\u0441<\/i> \/ <i>Reinhard Marx<\/i><\/p>\n<p class=\"p4\"><strong><br \/>STUDENTS\u2019 ESSAYS \/ \u0421\u0422\u0423\u0414\u0415\u041d\u0422\u0421\u041a\u0418 \u041e\u041f\u0418\u0422\u0418<\/strong><\/p>\n<p class=\"p4\">203-209: \u041c\u0435\u0436\u0434\u0443 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0430\u0442\u0430 \u0438 \u0432\u043e\u043b\u044f\u0442\u0430, \u0438\u043b\u0438 \u0437\u0430 \u043c\u0438\u0433\u043d\u043e\u0432\u0435\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0447\u0438\u0441\u0442\u043e\u0442\u043e \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u043f\u0440\u0438 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440 [Between the Representation and the Will or the Briefness of Pure Knowledge in Schopenhauer\u2019s Philosophy] \/ <i>\u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova<\/i><\/p>\n<p class=\"p4\">210-215: \u0425\u0430\u0440\u0438\u0437\u043c\u0430\u0442\u0438\u0447\u043d\u0438\u044f\u0442 \u0440\u0430\u0437\u0443\u043c \u0438 \u0448\u0438\u0437\u043e\u0438\u0434\u043d\u043e\u0442\u043e \u0440\u0430\u0437\u0434\u0432\u043e\u0435\u043d\u0438\u0435 \u043d\u0430 \u0447\u043e\u0432\u0435\u043a\u0430 \u043c\u0435\u0436\u0434\u0443 \u0441\u0435\u0431\u0435 \u0441\u0438, \u043a\u0430\u0442\u043e \u0441\u0430\u043c\u0438\u044f \u0441\u0435\u0431\u0435 \u0441\u0438 \u0438 \u0441\u0435\u0431\u0435 \u0441\u0438 \u043a\u0430\u0442\u043e \u043d\u044f\u043a\u043e\u0439 \u0434\u0440\u0443\u0433 [The Charismatic Mind and the Schizoid Bifurcation of the Person between Self as Itself and Self like Someone Else] \/ <i>\u0426\u0432\u0435\u0442\u0435\u043b\u0438\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/ Cvetelina Dimitrova<\/i><\/p>\n<p class=\"p4\"><strong><br \/>TEACHING PHILOSOPHY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0410 \u041f\u0420\u041e\u041f\u0415\u0414\u0415\u0412\u0422\u0418\u041a\u0410<\/strong><\/p>\n<p class=\"p4\">84-94: \u0414\u0436\u043e\u043d \u0414\u044e\u0438 \u0438 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u043f\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f [John Dewey and Teaching Philosophy] \/ <i>\u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d\u0430 \u0422\u043e\u0434\u043e\u0440\u043e\u0432\u0430 \/ Valentina Todorova<\/i><\/p>","protected":false},"excerpt":{"rendered":"<p>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415 PHILOSOPHY BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION \u0413\u041e\u0414\u0418\u041d\u0410 XXIII \/ VOLUME 23, 2014 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES \u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1:1-103 \u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2:104-224 \u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3:225-344 \u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4:345-472 BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f 95-98: \u201eMobilis in Mobili\u201c: \u0437\u0430 \u0434\u0432\u0438\u0436\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 [&hellip;]<\/p>","protected":false},"author":124332423427287,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2870],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2014 \u0433. - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bel.azbuki.bg\/en\/philosophy\/phil2014\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2014 \u0433. - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415 PHILOSOPHY BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION \u0413\u041e\u0414\u0418\u041d\u0410 XXIII \/ VOLUME 23, 2014 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ 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