{"id":39661,"date":"2015-03-14T09:23:00","date_gmt":"2015-03-14T06:23:00","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya012015\/"},"modified":"2019-06-18T21:58:31","modified_gmt":"2019-06-18T18:58:31","slug":"filosofiya012015","status":"publish","type":"post","link":"https:\/\/pedagogy.azbuki.bg\/en\/philosophy\/philosophyarticles\/filosofiya012015\/","title":{"rendered":"Philosophy, Number 1\/2015, Volume 24"},"content":{"rendered":"<p><strong><a name=\"top\"><br \/>&nbsp;<\/a>FOREWORD \/ \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f<\/strong> \u2013<span> \u0441\u0442\u0440. 7<\/span><\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Foreword.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><span><\/p>\n<p><\/span><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410&nbsp;<\/strong><\/p>\n<p><a href=\"#art01\">\u0415\u0440\u043e\u0441\u044a\u0442 \u0438 \u0432\u044a\u0437\u0432\u0438\u0448\u0435\u043d\u043e\u0442\u043e <br \/>[The Eros and the Sublime] <\/a>\/ <br \/><i>\u041d\u0435\u0432\u0435\u043d\u0430 \u041a\u0440\u0443\u043c\u043e\u0432\u0430<\/i> \/ <i>Nevena Krumova<\/i> \u2013 p. 9<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Nevena-Krumova.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><strong>CONTEMPORARY PHILOSOPHY \/ <\/strong><br \/><strong>CONTEMPORARY PHILOSOPHY<\/strong><\/p>\n<p><a href=\"#art02\"> \u041c\u043e\u0434\u0430 \u0438 \u0432\u0440\u0435\u043c\u0435 (\u043a\u044a\u043c \u0435\u0434\u043d\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u043e\u0431\u043b\u0438\u0447\u0430\u043d\u0435\u0442\u043e <br \/>[Fashion and Time (to an Anthropology of Dressing)]<\/a> \/ <br \/><i>\u041b\u0430\u0437\u0430\u0440 \u041a\u043e\u043f\u0440\u0438\u043d\u0430\u0440\u043e\u0432<\/i> \/ <i>Lazar Koprinarov <\/i>\u2013 \u0441\u0442\u0440. 28<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Lazar-Koprinarov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><a href=\"#art03\">\u0410\u043c\u0431\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0442\u044f\u043b\u043e\u0442\u043e \u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u0430\u0442\u0430 <br \/>[The Ambivalence of the Body and the Culture] <\/a>\/ <br \/><i>\u0415\u043c\u0438\u043b \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432 \/ Emil Georgiev <\/i>\u2013 p. 42<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Emil-Georgiev.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><strong>SOCIAL PHILOSOPHY \/ <br \/>\u0421\u041e\u0426\u0418\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p><a href=\"#art04\">\u0421\u043e\u0446\u0438\u0430\u043b\u043d\u0438\u0442\u0435 \u0432\u043b\u0438\u044f\u043d\u0438\u044f \u0438 \u0443\u0431\u0435\u0436\u0434\u0430\u0432\u0430\u043d\u0435\u0442\u043e <br \/>[Social Influences and Persuading] <\/a>\/ <br \/><i>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u043e\u0433\u0434\u0430\u043d\u043e\u0432 \/ Dimitar Bogdanov <\/i>\u2013 \u0441\u0442\u0440. 54<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Dimitar-Bogdanov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><strong>PHILOSOPHY OF ARTS \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n<p><a href=\"#art05\"> \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0444\u0438\u043b\u043c\u0430 <br \/>[Philosophy of Film] <\/a>\/ <br \/><i>\u0422\u043e\u043c\u0430\u0441 \u0412\u0430\u0440\u0442\u0435\u043d\u0431\u0435\u0440\u0433 \/ Thomas Wartenberg <\/i>\u2013 page 76<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Thomas-E.-Wartenberg.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF EDUCATION \/ <br \/>PHILOSOPHY OF EDUCATION<\/strong><\/p>\n<p><a href=\"#art06\">\u0412\u044a\u0437\u0433\u043b\u0435\u0434\u0438\u0442\u0435 \u043d\u0430 \u0421\u043e\u043a\u0440\u0430\u0442 \u0432 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u043d\u0430\u0442\u0430 \u043f\u0430\u0440\u0430\u0434\u0438\u0433\u043c\u0430 <br \/>[Socrates\u2019 Views within the Educational Paradigm] <\/a>\/ <br \/><i>\u041d\u0430\u0442\u0430\u043b\u0438\u044f \u0412\u0438\u0442\u0430\u043d\u043e\u0432\u0430 \/ Natalia Vitanova <\/i>\u2013 \u0441\u0442\u0440. 93<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Natalia-Vitanova.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PRESENT PHILOSOPHICAL EVENTS \/ <\/strong><br \/><strong>CURRENT PHILOSOPHICAL EVENTS<\/strong><\/p>\n<p>7 Dying and Death in 18<sup>th<\/sup>-21<sup>st<\/sup> Century Europe (International Conference (ABDD07), Alba Iulia, Romania) \/<br \/> <i>Olga Gradinaru <\/i>\u2013 p. 106<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Olga-Gradinaru.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>BOOK REVIEW \/ <\/strong><br \/><strong>BOOK REVIEWS<\/strong><\/p>\n<p>\u0417\u0430 \u0444\u0440\u0435\u043d\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f [French Philosophy in Bulgaria] \/ <br \/><i>Nina Dimitrova<\/i> \/ Nina Dimitrova \u2013 \u0441\u0442\u0440. 109<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Nina-Dimitrova.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>\u201e\u0412\u043b\u0430\u0441\u0442\u0442\u0430 \u043d\u0430 \u043c\u0430\u043b\u043a\u0438\u044f \u0447\u043e\u0432\u0435\u043a\u201c \u2013 \u0441\u0443\u0440\u043e\u0432\u043e, \u043d\u043e \u0447\u0435\u0441\u0442\u043d\u043e \u043f\u0440\u0435\u0434\u0443\u043f\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u0435 \u0437\u0430 \u043d\u0430\u0448\u0435\u0441\u0442\u0432\u0438\u0435\u0442\u043e \u043d\u0430 \u0435\u0434\u0438\u043d \u043e\u043f\u0430\u0441\u0435\u043d \u0441\u043e\u0446\u0438\u0430\u043b\u0435\u043d \u0432\u0438\u0434 <br \/>[\u201eThe Power of the Little Man\u201c \u2013 a Severe but Honest Warning about the Invasion of a Dangerous Species] \/<br \/> <i>\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u044a\u0440 \u041c\u0430\u0440\u0438\u043d\u043e\u0432 \/ Alexander Marinov <\/i>\u2013 \u0441\u0442\u0440. 111<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2015\/03\/azbuki.bg_dmdocuments_Philosophy-01_2015_Alexander-Marinov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>READ IN THE LATEST ISSUES OF THE \u201eAZBUKI\u201c JOURNALS \/ <\/strong><br \/><strong>\u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417 \u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong> \u2013 p. 115<\/p>\n<p><strong>GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong> \u2013 \u0441\u0442\u0440. 117<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><a name=\"art01\">&nbsp;<\/a>\u0415\u0420\u041e\u0421\u042a\u0422 \u0418 \u0412\u042a\u0417\u0412\u0418\u0428\u0415\u041d\u041e\u0422\u041e<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u041d\u0435\u0432\u0435\u043d\u0430 \u041a\u0440\u0443\u043c\u043e\u0432\u0430&nbsp;<\/strong><\/p>\n<p><i>South-West University \u201cNeofit Rilski\u201d<\/i><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> \u0422\u0435\u043a\u0441\u0442\u044a\u0442 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0432\u0440\u044a\u0437\u043a\u0430 \u043c\u0435\u0436\u0434\u0443 \u0415\u0440\u043e\u0441\u0430, \u043a\u0440\u0430\u0441\u0438\u0432\u043e\u0442\u043e \u0438 \u0432\u044a\u0437\u0432\u0438\u0448\u0435\u043d\u043e\u0442\u043e. \u041f\u0440\u0430\u0432\u0438 \u0441\u0435 \u043f\u0430\u0440\u0430\u043b\u0435\u043b \u043c\u0435\u0436\u0434\u0443 \u0430\u043d\u0442\u0438\u0447\u043d\u0438\u0442\u0435 \u0438\u0434\u0435\u0438 \u043d\u0430 \u041f\u043b\u0430\u0442\u043e\u043d \u0437\u0430 \u0417\u0435\u043c\u043d\u0438\u044f \u0438 \u041d\u0435\u0431\u0435\u0441\u043d\u0438\u044f \u0415\u0440\u043e\u0441 \u0438 \u0438\u0434\u0435\u0438\u0442\u0435 \u0437\u0430 \u041a\u0440\u0430\u0441\u0438\u0432\u043e \u0438 \u0412\u044a\u0437\u0432\u0438\u0448\u0435\u043d\u043e, \u0440\u0430\u0437\u0432\u0438\u0442\u0438 \u0432 \u041d\u0435\u043c\u0441\u043a\u0430\u0442\u0430 \u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0430 \u0435\u0441\u0442\u0435\u0442\u0438\u043a\u0430.<\/p>\n<p>&nbsp;<\/p>\n<p><i>Keywords:<\/i> Eros, beautiful, sublime<\/p>\n<p>&nbsp;<\/p>\n<p><strong>THE EROS AND THE SUBLIME<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract:<\/strong> The text reviews the connection between Eros, beautiful and sublime. It creates a parallel between the ancient ideas of Plato for the Common and Heavenly Eros and the ideas for Beautiful and Sublime, developed in the German classic aesthetics.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Nevena Krumova, PhD Student<\/strong><\/p>\n<p>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><a name=\"art02\">&nbsp;<\/a>\u041c\u041e\u0414\u0410 \u0418 \u0412\u0420\u0415\u041c\u0415<br \/>(\u043a\u044a\u043c \u0435\u0434\u043d\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u043e\u0431\u043b\u0438\u0447\u0430\u043d\u0435\u0442\u043e)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u041b\u0430\u0437\u0430\u0440 \u041a\u043e\u043f\u0440\u0438\u043d\u0430\u0440\u043e\u0432<\/strong><\/p>\n<p><i>South-West University \u201cNeofit Rilski\u201d&nbsp;<\/i><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract<\/strong>. \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043e\u0431\u043b\u0438\u0447\u0430\u043d\u0435\u0442\u043e \u0441\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e-\u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0430. \u0417\u0430\u0449\u0438\u0442\u0430\u0432\u0430 \u0441\u0435 \u0438\u0434\u0435\u044f\u0442\u0430, \u0447\u0435 \u043e\u0431\u043b\u0438\u0447\u0430\u043d\u0435\u0442\u043e \u0435 \u043f\u0440\u0435\u0434\u0438 \u0432\u0441\u0438\u0447\u043a\u043e \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442 \u0437\u0430 \u043f\u0440\u0438\u0433\u0430\u0436\u0434\u0430\u043d\u0435 \u043d\u0430 \u0442\u044f\u043b\u043e\u0442\u043e \u043a\u044a\u043c \u043d\u044f\u043a\u0430\u043a\u044a\u0432 \u0436\u0435\u043b\u0430\u043d \u043e\u0431\u0440\u0430\u0437. \u041e\u0431\u043b\u0438\u0447\u0430\u043d\u0435\u0442\u043e \u0441\u0435 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0438\u0440\u0430 \u043a\u0430\u0442\u043e \u0447\u0430\u0441\u0442 \u043e\u0442 \u0447\u043e\u0432\u0435\u0448\u043a\u0438\u044f \u043e\u043f\u0438\u0442 \u0437\u0430 \u0440\u0430\u0431\u043e\u0442\u0430 \u0441 \u0432\u0440\u0435\u043c\u0435\u0442\u043e.<\/p>\n<p><i>Keywords:<\/i> dress, fashion, time, anthropology<\/p>\n<p>&nbsp;<\/p>\n<p><strong>FASHION AND TIME<\/strong><\/p>\n<p><strong>(to an Anthropology of Dressing)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> This article aims to show the dressing in philosophical and anthropological perspective. The author defends the idea that dressing is above all an opportunity to adapt the body to a desired image. The dressing and the fashion are interpreted as part of the human experience.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Prof. Lazar Koprinarov, DSc.<\/strong><\/p>\n<p class=\"p11\">South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><a name=\"art03\">&nbsp;<\/a>\u0410\u041c\u0411\u0418\u0412\u0410\u041b\u0415\u041d\u0422\u041d\u041e\u0421\u0422\u0422\u0410 \u041d\u0410 \u0422\u042f\u041b\u041e\u0422\u041e \u0418 \u041a\u0423\u041b\u0422\u0423\u0420\u0410\u0422\u0410<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Emil Georgiev<\/strong><\/p>\n<p><i>Sofia University<\/i><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u043f\u043e\u0441\u0442\u0430\u0432\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044a\u0442 \u0437\u0430 \u0442\u044f\u043b\u043e\u0442\u043e \u0438 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0430\u043c\u0431\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u043d\u043e\u0441\u0442 \u2013 \u043a\u0430\u0442\u043e \u043f\u0440\u0435\u0434\u043c\u0435\u0442 \u0438 \u043a\u0430\u0442\u043e \u0444\u0438\u043a\u0446\u0438\u044f. \u041f\u0440\u043e\u0441\u043b\u0435\u0434\u044f\u0432\u0430\u0442 \u0441\u0435 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0432\u044a\u0437\u0433\u043b\u0435\u0434\u0438 \u0437\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430\u0442\u0430 \u0438 \u0441\u0435 \u043f\u0440\u0430\u0432\u0438 \u043e\u043f\u0438\u0442 \u0437\u0430 \u043d\u043e\u0432 \u043f\u0440\u043e\u0447\u0438\u0442 \u043d\u0430 \u0432\u0437\u0430\u0438\u043c\u043e\u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u0442\u044f\u043b\u043e \u2013 \u043a\u0443\u043b\u0442\u0443\u0440\u0430. \u0422\u0435\u0437\u0430\u0442\u0430 \u0435, \u0447\u0435 \u0442\u044f\u043b\u043e\u0442\u043e \u0435 \u0430\u043c\u0431\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u043d\u043e \u0438 \u0438\u043c\u0430 \u043e\u0441\u0432\u0435\u043d \u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0430 \u0438 \u0441\u0438\u043c\u0432\u043e\u043b\u043d\u0430 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043a\u0430. \u041e\u0431\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u043e \u0442\u044f\u043b\u043e\u0442\u043e \u0441\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u043a\u0430\u0442\u043e \u043e\u043f\u043e\u0437\u0438\u0446\u0438\u044f \u043d\u0430 \u0434\u0443\u0448\u0430\u0442\u0430 \u0438 \u043f\u043e-\u0440\u044f\u0434\u043a\u043e \u0441\u0435 \u043e\u0431\u0441\u044a\u0436\u0434\u0430 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u043c\u0443 \u0430\u043c\u0431\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u043d\u043e\u0441\u0442. \u0418\u0437\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0435 \u043f\u043e \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u043d\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u0442\u044f\u043b\u043e \u043d\u0430 \u0432\u043b\u0430\u0434\u0435\u0442\u0435\u043b\u044f \u0432 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u041a\u0430\u043d\u0442\u043e\u0440\u043e\u0432\u0438\u0446, \u0447\u0438\u044f\u0442\u043e \u043c\u0435\u0442\u043e\u0434\u043e\u043b\u043e\u0433\u0438\u044f \u0442\u0443\u043a \u0441\u0435 \u0441\u0432\u044a\u0440\u0437\u0432\u0430 \u0441 \u0438\u0434\u0435\u044f\u0442\u0430 \u043d\u0430 \u041b\u0435\u0441\u043b\u0438 \u0423\u0430\u0439\u0442 \u0437\u0430 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f\u043d\u0435\u0442\u043e \u0438 \u0437\u0430\u0431\u0440\u0430\u043d\u0430\u0442\u0430 \u0437\u0430 \u043a\u0440\u044a\u0432\u043e\u0441\u043c\u0435\u0448\u0435\u043d\u0438\u0435. &nbsp;<\/p>\n<p><i>Keywords:<\/i> body, culture, ambivalence, fiction, symbol<\/p>\n<p>&nbsp;<\/p>\n<p><strong>THE AMBIVALENCE OF THE BODY AND THE CULTURE<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> This article considers a problem of the body and its ambivalence as a subject and as a fiction.&nbsp; Different views on culture are observed and attempt to propose a new reading of the relationships between the body and the culture is made. The point of the article is that the body is ambivalent and has symbolic along with its physical characteristics. The body is usually concerned as an opposition to a soul. An exception to this view is Kantorowicz\u2019s perspective on the political body of the ruler, which is linked to the Lesly White\u2019s idea of the prohibition of incest.&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Emil Georgiev, Assist. Prof.<\/strong><\/p>\n<p>Sofia University&nbsp;<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art04\">&nbsp;<\/a>\u0421\u041e\u0426\u0418\u0410\u041b\u041d\u0418\u0422\u0415 \u0412\u041b\u0418\u042f\u041d\u0418\u042f \u0418 \u0423\u0411\u0415\u0416\u0414\u0410\u0412\u0410\u041d\u0415\u0422\u041e<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u043e\u0433\u0434\u0430\u043d\u043e\u0432<\/strong><\/p>\n<p><i>University of Plovdiv \u201cPaisii Hilendarski\u201d<\/i><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract<\/strong>. \u0412 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u0441\u0435 \u0440\u0430\u0437\u043a\u0440\u0438\u0432\u0430\u0442 \u0441\u044a\u0449\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u043e\u0441\u043e\u0431\u0435\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u043d\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u0438\u0442\u0435 \u0432\u043b\u0438\u044f\u043d\u0438\u044f, \u043d\u044f\u043a\u043e\u0438 \u043e\u0442 \u0442\u0435\u0445\u043d\u0438\u0442\u0435 \u043f\u0440\u043e\u044f\u0432\u043b\u0435\u043d\u0438\u044f \u2013 \u0441\u044a\u0433\u043b\u0430\u0441\u0438\u0435, \u0438\u0434\u0435\u043d\u0442\u0438\u0444\u0438\u043a\u0430\u0446\u0438\u044f \u0438 \u0438\u043d\u0442\u0435\u0440\u043d\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f. \u0422\u0443\u043a \u0435 \u043e\u0442\u0434\u0435\u043b\u0435\u043d\u043e \u0438 \u043c\u044f\u0441\u0442\u043e \u0437\u0430 \u0443\u0431\u0435\u0436\u0434\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u043a\u0430\u0442\u043e \u0441\u0440\u0435\u0434\u0441\u0442\u0432\u043e \u043d\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u043e \u0432\u043b\u0438\u044f\u043d\u0438\u0435. \u041f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u0441\u0430 \u043f\u044a\u0442\u0438\u0449\u0430 \u043d\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u0438\u0442\u0435 \u0432\u043b\u0438\u044f\u043d\u0438\u044f \u0438 \u0443\u0431\u0435\u0436\u0434\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u0438 \u043a\u0430\u043a \u0442\u0435 \u0441\u0435 \u043e\u0442\u0440\u0430\u0437\u044f\u0432\u0430\u0442 \u0432\u044a\u0440\u0445\u0443 \u0445\u043e\u0440\u0430\u0442\u0430.<\/p>\n<p>&nbsp;<\/p>\n<p><i>Keywords:<\/i> social influences, persuasion, agreement, identification, internalisation, emotions, attitudes&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>SOCIAL INFLUENCES AND PERSUADING<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> This article reveals the essence and specificities of social influences and some of its manifestations \u2013 agreement, identification and internalization. A special attention is paid to the persuasion as a mean of social influence. The ways of the social influences and persuasion are represented as well as how they affect people.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Dimitar Bogdanov<\/strong><\/p>\n<p>University of Plovdiv \u201cPaisii Hilendarski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><a name=\"art05\">&nbsp;<\/a>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041c\u0410<\/strong><\/p>\n<p><i>\u0422\u043e\u043c\u0430\u0441 \u0412\u0430\u0440\u0442\u0435\u043d\u0431\u0435\u0440\u0433<\/i><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0444\u0438\u043b\u043c\u0430 \u0435 \u0431\u044a\u0440\u0437\u043e \u0440\u0430\u0437\u0440\u0430\u0441\u0442\u0432\u0430\u0449\u043e \u0441\u0435 \u043f\u043e\u0434\u043f\u043e\u043b\u0435 \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0438\u0437\u043a\u0443\u0441\u0442\u0432\u0430\u0442\u0430. \u0412\u044a\u043f\u0440\u0435\u043a\u0438 \u0447\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0442\u0435 \u0441\u0430 \u0431\u0438\u043b\u0438 \u0438\u0437\u043c\u0435\u0436\u0434\u0443 \u043f\u044a\u0440\u0432\u0438\u0442\u0435 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0446\u0438, \u043f\u0443\u0431\u043b\u0438\u043a\u0443\u0432\u0430\u043b\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0432\u044a\u0440\u0445\u0443 \u043d\u043e\u0432\u0430\u0442\u0430 \u0430\u0440\u0442\u0444\u043e\u0440\u043c\u0430 \u0432 \u043f\u044a\u0440\u0432\u0438\u0442\u0435 \u0434\u0435\u0441\u0435\u0442\u0438\u043b\u0435\u0442\u0438\u044f \u043d\u0430 \u0434\u0432\u0430\u0434\u0435\u0441\u0435\u0442\u0438 \u0432\u0435\u043a, \u043f\u043e\u043b\u0435\u0442\u043e \u043d\u0435 \u043f\u0440\u0435\u0442\u044a\u0440\u043f\u044f\u0432\u0430 \u0437\u043d\u0430\u0447\u0438\u0442\u0435\u043b\u043d\u043e \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0434\u043e 80-\u0442\u0435 \u0433\u043e\u0434\u0438\u043d\u0438, \u043a\u043e\u0433\u0430\u0442\u043e \u0441\u0435 \u0432\u044a\u0437\u0440\u0430\u0436\u0434\u0430. \u0418\u043c\u0430 \u043c\u043d\u043e\u0433\u043e \u043f\u0440\u0438\u0447\u0438\u043d\u0438 \u0437\u0430 \u0441\u043a\u043e\u0440\u043e\u0448\u043d\u043e\u0442\u043e \u0440\u0430\u0437\u0440\u0430\u0441\u0442\u0432\u0430\u043d\u0435 \u043d\u0430 \u043e\u0431\u043b\u0430\u0441\u0442\u0442\u0430. \u0414\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u043e \u0435 \u0434\u0430 \u0441\u0435 \u043a\u0430\u0436\u0435 \u0442\u0443\u043a, \u0447\u0435 \u043f\u0440\u043e\u043c\u0435\u043d\u0438 \u043a\u0430\u043a\u0442\u043e \u0432 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0442\u0430\u043a\u0430 \u0438 \u0432 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0430\u0442\u0430 \u0440\u043e\u043b\u044f \u043d\u0430 \u0444\u0438\u043b\u043c\u0438\u0442\u0435 \u043a\u0430\u0442\u043e \u0446\u044f\u043b\u043e, \u043f\u0440\u0430\u0432\u044f\u0442 \u043d\u0430\u043b\u043e\u0436\u0438\u0442\u0435\u043b\u043d\u043e \u0437\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0442\u0435 \u0434\u0430 \u043f\u0440\u0438\u0435\u043c\u0430\u0442 \u0444\u0438\u043b\u043c\u0430 \u0441\u0435\u0440\u0438\u043e\u0437\u043d\u043e \u043a\u0430\u0442\u043e \u0430\u0440\u0442\u0444\u043e\u0440\u043c\u0430, \u043d\u0430\u0440\u0430\u0432\u043d\u043e \u0441 \u043f\u043e-\u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0438\u0442\u0435 \u043a\u0430\u0442\u043e \u0442\u0435\u0430\u0442\u044a\u0440, \u0442\u0430\u043d\u0446 \u0438 \u0440\u0438\u0441\u0443\u0432\u0430\u043d\u0435. \u0412 \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442 \u043d\u0430 \u0442\u043e\u0432\u0430 \u043d\u0430\u0437\u0440\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u0435\u0441 \u043a\u044a\u043c \u0444\u0438\u043b\u043c\u0430 \u043a\u0430\u0442\u043e \u0441\u0443\u0431\u0435\u043a\u0442 \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u0440\u0435\u0444\u043b\u0435\u043a\u0441\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0444\u0438\u043b\u043c\u0430 \u0441\u0435\u0433\u0430 \u0435 \u0432\u0430\u0436\u043d\u0430 \u043e\u0431\u043b\u0430\u0441\u0442 \u043d\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u0432 \u0435\u0441\u0442\u0435\u0442\u0438\u043a\u0430\u0442\u0430.&nbsp;<br \/>\u0422\u043e\u0437\u0438 \u0434\u043e\u043a\u0443\u043c\u0435\u043d\u0442 \u0435 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0438\u0440\u0430\u043d \u043e\u043a\u043e\u043b\u043e \u043d\u044f\u043a\u043e\u043b\u043a\u043e \u0441\u0442\u0430\u0442\u0438\u0438, \u043a\u043e\u0438\u0442\u043e \u0441\u0430 \u0446\u0435\u043d\u0442\u0440\u0430\u043b\u043d\u0438 \u0437\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0444\u0438\u043b\u043c\u0430. \u0422\u0435 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u0442 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0430\u0441\u043f\u0435\u043a\u0442\u0438 \u043d\u0430 \u0444\u0438\u043b\u043c\u0430 \u043a\u0430\u0442\u043e \u0430\u0440\u0442\u0438\u0441\u0442\u0438\u0447\u043d\u0430 \u043c\u0435\u0434\u0438\u044f, \u0438\u043b\u044e\u0441\u0442\u0440\u0438\u0440\u0430\u0449\u0438 \u0440\u0430\u0437\u043d\u043e\u043e\u0431\u0440\u0430\u0437\u0438\u0435\u0442\u043e \u043e\u0442 \u043c\u043e\u0442\u0438\u0432\u0438, \u0430\u0434\u0440\u0435\u0441\u0438\u0440\u0430\u043d\u0438 \u043a\u044a\u043c \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0444\u0438\u043b\u043c\u0430.<\/p>\n<p>&nbsp;<\/p>\n<p><i>Keywords: <\/i>Philosophy, Film\/Cinema, Philosophy of Film, Aesthetics, History of Film<\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF FILM<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Prof. Thomas E. Wartenberg, Ph.D.<\/strong><\/p>\n<p>Translated from English by:<\/p>\n<p><strong>Lyubomir Bogoev<\/strong><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><a name=\"art06\">&nbsp;<\/a>\u0412\u042a\u0417\u0413\u041b\u0415\u0414\u0418\u0422\u0415 \u041d\u0410 \u0421\u041e\u041a\u0420\u0410\u0422&nbsp;<\/strong><strong>\u0412 \u0413\u0420\u0410\u041d\u0418\u0426\u0418\u0422\u0415 \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u0422\u0415\u041b\u041d\u0410\u0422\u0410 \u041f\u0410\u0420\u0410\u0414\u0418\u0413\u041c\u0410<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Natalia Vitanova<\/strong><\/p>\n<p><i>Episkop Konstantin Preslavski Shumen University<\/i><\/p>\n<p class=\"p14\">&nbsp;<\/p>\n<p class=\"p14\"><strong>Abstract. <\/strong>\u0412 \u0442\u0430\u0437\u0438 \u0441\u0442\u0430\u0442\u0438\u044f \u0435 \u043d\u0430\u043f\u0440\u0430\u0432\u0435\u043d \u043e\u043f\u0438\u0442 \u0434\u0430 \u0441\u0435 \u043e\u043f\u0438\u0448\u0430\u0442 \u0432\u044a\u0437\u0433\u043b\u0435\u0434\u0438\u0442\u0435 \u043d\u0430 \u0421\u043e\u043a\u0440\u0430\u0442 \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e. \u041f\u043e\u0442\u044a\u0440\u0441\u0435\u043d\u0438 \u0441\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u0442\u0435 \u0438\u0437\u043c\u0435\u0440\u0435\u043d\u0438\u044f \u043d\u0430 \u0443\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u043c\u0443 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e.<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"s2\"><i>Keywords<\/i><strong><i>:<\/i><\/strong> <\/span>Socrates, philosopher, educator, education, cognition, Socratian method<\/p>\n<p>&nbsp;<\/p>\n<p><strong>SOCRATES\u2019 VIEWS<\/strong> <strong>WITHIN THE EDUCATIONAL PARADIGM<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract<\/strong><span class=\"s3\">. <\/span>This article is an attempt to describe Socrates\u2019 views on education. Sought are contemporary dimensions of his teachings in the context of education.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Assoc. Prof. Natalia Vitanova, PhD<\/strong><\/p>\n<p>University of Shumen \u201cBishop Konstantin Preslavs\u043ai\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>","protected":false},"excerpt":{"rendered":"<p>&nbsp;FOREWORD \/ \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f \u2013 \u0441\u0442\u0440. 7 &nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410&nbsp; \u0415\u0440\u043e\u0441\u044a\u0442 \u0438 \u0432\u044a\u0437\u0432\u0438\u0448\u0435\u043d\u043e\u0442\u043e [The Eros and the Sublime] \/ \u041d\u0435\u0432\u0435\u043d\u0430 \u041a\u0440\u0443\u043c\u043e\u0432\u0430 \/ Nevena Krumova \u2013 \u0441\u0442\u0440. 9 &nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041c\u043e\u0434\u0430 \u0438 \u0432\u0440\u0435\u043c\u0435 (\u043a\u044a\u043c \u0435\u0434\u043d\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u043e\u0431\u043b\u0438\u0447\u0430\u043d\u0435\u0442\u043e [Fashion and Time (to an [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2888],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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