{"id":40910,"date":"2016-05-10T09:23:00","date_gmt":"2016-05-10T06:23:00","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016\/philcontent022016\/"},"modified":"2019-06-18T21:58:29","modified_gmt":"2019-06-18T18:58:29","slug":"philcontent022016","status":"publish","type":"post","link":"https:\/\/pedagogy.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent022016\/","title":{"rendered":"Philosophy, Number 2\/2016, Volume 25"},"content":{"rendered":"<p><a name=\"top\"><\/a>CONTENTS \/\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/p>\n<p>&nbsp;<\/p>\n<p><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 <\/strong><\/p>\n<p><a href=\"#art01\">\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0411\u0435\u0440\u0434\u044f\u0435\u0432 \u0438 \u0440\u0438\u0446\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u0430\u043b\u0442\u0435\u0440\u043d\u0430\u0442\u0438\u0432\u0430 \u043d\u0430 \u0431\u0443\u0440\u0436\u043e\u0430\u0437\u043d\u0438\u044f \u0441\u0432\u044f\u0442<br \/> [Nikolai Berdyaev and the Chivalrous Alternative of the Bourgeois World]<\/a> \/ <br \/>\u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev &ndash; \u0441\u0442\u0440. 109<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Dobromir-Dobrev.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>METAPHISICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 <\/strong><\/p>\n<p><a href=\"#art02\"> \u0410\u043f\u0440\u0438\u043e\u0440\u043d\u043e\u0442\u043e \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f\u0442\u0430: \u0420\u0430\u043d\u043d\u0438\u044f\u0442 \u0420\u0443\u0434\u043e\u043b\u0444 \u041e\u0442\u043e <br \/>[A priori in the Philosophy of Religion: Early Rudolf Otto]<\/a> \/ <br \/>\u041c\u0438\u0440\u043e\u0441\u043b\u0430\u0432 \u0411\u0430\u0447\u0435\u0432 \/ Miroslav Bachev&nbsp; &ndash; \u0441\u0442\u0440. 127<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Miroslav-Bachev.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY AND THEOLOGY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0411\u041e\u0413\u041e\u0421\u041b\u041e\u0412\u0418\u0415<span><\/span><\/strong><\/p>\n<p><a href=\"#art03\">\u0415\u043a\u0441\u0442\u0430\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0430 \u0420\u0430\u0431\u044a\u0442\u0430 &ndash; \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0438 \u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u044f\u0432\u043b\u0435\u043d\u0438\u044f <br \/>[The Ecstatic Practice of Rabata &ndash; Religious and Historical Manifestations] <\/a>\/ <br \/>\u0425\u0440\u0438\u0441\u0442\u043e \u0421\u0430\u043b\u0434\u0436\u0438\u0435\u0432 \/ Hristo Saldzhiev &ndash; \u0441\u0442\u0440. 138<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Hristo-Saldzhiev.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><strong>&nbsp;<\/strong><\/p>\n<p><strong>MORAL PHILOSOPHY \/ \u041c\u041e\u0420\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p><a href=\"#art04\"> A\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u043f\u0440\u0435\u0441\u0442\u044a\u043f\u043b\u0435\u043d\u0438\u0435\u0442\u043e [Anthropology of Crime] \/ <br \/><\/a>\u0425\u0430\u0441\u0438\u043d\u0442\u043e \u0427\u043e\u0441\u0430 \/ Jacinto Choza &ndash; \u0441\u0442\u0440. 154<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Jacinto-Choza.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF ARTS\/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n<p><a href=\"#art05\"> &bdquo;\u0414\u043e\u043d K\u0438\u0445\u043e\u0442&ldquo; \u043a\u0430\u0442\u043e \u0442\u0440\u0430\u043a\u0442\u0430\u0442 \u0437\u0430 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 (\u0432\u044a\u0437 \u043e\u0441\u043d\u043e\u0432\u0430 \u043d\u0430 &bdquo;\u0420\u0430\u0437\u043c\u0438\u0448\u043b\u0435\u043d\u0438\u044f \u0432\u044a\u0440\u0445\u0443 &bdquo;\u0414\u043e\u043d \u041a\u0438\u0445\u043e\u0442&ldquo;) <br \/>[&bdquo;Don Quixote&ldquo; as a Treatise on Reality (based on &bdquo;Reflections on &bdquo;Don Quixote&ldquo;)]<\/a> \/ <br \/>\u0425\u0430\u0432\u0438\u0435\u0440 \u0421\u0430\u043d \u041c\u0430\u0440\u0442\u0438\u043d \/ Javier San Mart&iacute;n&ndash; \u0441\u0442\u0440. 168<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Javier-San-Martin.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f \/ PSYCHOLOGY<\/strong><\/p>\n<p><a href=\"#art06\"> \u0422\u0440\u0435\u0442\u0438\u0447\u043d\u0438\u044f\u0442 \u043c\u0438\u0441\u043b\u043e\u0432\u0435\u043d \u043f\u0440\u043e\u0446\u0435\u0441 \u043d\u0430 \u043a\u0440\u044a\u0441\u0442\u043e\u043f\u044a\u0442\u044f \u043c\u0435\u0436\u0434\u0443 \u043c\u0435\u0442\u0430\u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430, \u043a\u043e\u0433\u043d\u0438\u0442\u0438\u0432\u043d\u0430\u0442\u0430 \u043d\u0430\u0443\u043a\u0430 \u0438 \u043d\u0435\u0432\u0440\u043e\u043d\u0430\u0443\u043a\u0430\u0442\u0430 <br \/>[Third Thought Process at the Intersection of Metapsychology, Cognitive Science and Neuroscience] <\/a>\/ <br \/>\u041f\u0435\u0442\u044a\u0440 \u0414\u0438\u043c\u043a\u043e\u0432 \/ Petar Dimkov&ndash; \u0441\u0442\u0440. 186<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Petar-Dimkov.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#art07\"> \u0412\u044a\u0437\u0440\u0430\u0441\u0442\u043e\u0432\u0438 \u043e\u0441\u043e\u0431\u0435\u043d\u043e\u0441\u0442\u0438 \u043d\u0430 \u0441\u0435\u0442\u0438\u0432\u043d\u043e\u0442\u043e \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u043d\u0430 \u0443\u0447\u0435\u043d\u0438\u0446\u0438 \u043e\u0442 \u043d\u0430\u0447\u0430\u043b\u043d\u0430 \u0443\u0447\u0438\u043b\u0438\u0449\u043d\u0430 \u0432\u044a\u0437\u0440\u0430\u0441\u0442 \u0441\u043f\u043e\u0440\u0435\u0434 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u043f\u0435\u0440\u0438\u043e\u0434\u0438\u0437\u0430\u0446\u0438\u044f \u043d\u0430 \u0417\u0438\u0433\u043c\u0443\u043d\u0434 \u0424\u0440\u043e\u0439\u0434 <br \/>[Age Characteristics of Sensory Knowledge in Primary School Age by Psychoanalytic Periodization of Sigmund Freud]<\/a> \/ <br \/>\u041c\u0430\u0440\u0438\u044f\u043d\u0430&nbsp; \u0421\u0442\u0430\u043c\u0431\u043e\u043b\u0438\u0439\u0441\u043a\u0430 \/ Mariyana Stamboliyska &ndash; \u0441\u0442\u0440. 203<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Mariyana-Stamboliyska.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p><a href=\"#art08\">\u041e\u0442\u0432\u044a\u0434 \u0436\u0438\u0432\u043e\u0442\u0430 \u0438 \u0441\u043c\u044a\u0440\u0442\u0442\u0430 &ndash; \u0431\u0438\u043e\u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430\u0442\u0430 \u0438 \u0432\u043b\u0430\u0441\u0442\u0442\u0430 \u043d\u0430 \u0431\u0438\u043e\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438\u0442\u0435 <br \/>[Beyond Life and Death &ndash; the Biopolitics and the Power of the Biotechnologies] <\/a>\/ <br \/>\u041c\u0430\u0440\u0438\u044f \u041a\u043e\u043b\u0435\u0432\u0430 \/ Mariya Koleva &ndash; \u0441\u0442\u0440. 208<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Mariya-Koleva.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PRESENT PHILOSOPHICAL EVENTS \/ \u0410\u041a\u0422\u0423\u0410\u041b\u041d\u0418 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0421\u042a\u0411\u0418\u0422\u0418\u042f<\/strong><\/p>\n<p>\u0422\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u043e\u0442\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 versus \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e\u0442\u043e \u043d\u0435\u0441\u044a\u0437\u043d\u0430\u0432\u0430\u043d\u043e <br \/>[Transcendental Consciousness versus Phenomenological Unconscious] \/ <br \/>\u041d\u0435\u0432\u0435\u043d\u0430 \u041a\u0440\u0443\u043c\u043e\u0432\u0430 \/ Nevena Krumova &ndash; \u0441\u0442\u0440. 218<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Nevena-Krumova.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>BOOK REVIEW \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f <\/strong><\/p>\n<p>\u0422\u0435\u043c\u0430\u0442\u0438\u0437\u0430\u0446\u0438\u0438\u0442\u0435 \u043d\u0430 \u0434\u0440\u0443\u0433\u043e\u0441\u0442\u0442\u0430 \u0432 \u0431\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u043d\u0438\u044f \u043f\u0440\u043e\u0435\u043a\u0442 &ndash; \u043e\u0442 \u0441\u0440\u0435\u0449\u0438\u0442\u0435 \u0432 \u0435\u0436\u0435\u0434\u043d\u0435\u0432\u0438\u0435\u0442\u043e \u0434\u043e \u0441\u0431\u043b\u044a\u0441\u044a\u043a\u0430 \u0441\u044a\u0441 \u0441\u043c\u044a\u0440\u0442\u0442\u0430 <br \/>[The Others in the Biography of Personality] \/ <br \/>\u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430 \/ Gergana Popova&ndash; \u0441\u0442\u0440. 222<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/06\/azbuki.bg_dmdocuments_Philosophy022016_Gergana-Popova.pdf\" class=\"doclink\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><em>&nbsp;<\/em><\/p>\n<p><strong>READ IN THE LATEST ISSUES OF THE &bdquo;AZBUKI&ldquo; JOURNALS \/&nbsp;<\/strong><br \/><strong> \u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e &bdquo;\u0410\u0417 \u0411\u0423\u041a\u0418&ldquo; \u0427\u0415\u0422\u0415\u0422\u0415<\/strong>&nbsp;&ndash; \u0441\u0442\u0440. 228<\/p>\n<p> <strong>GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong>&nbsp;&nbsp;&ndash; \u0441\u0442\u0440. 227<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art01\"><\/a> \u041d\u0418\u041a\u041e\u041b\u0410\u0419 \u0411\u0415\u0420\u0414\u042f\u0415\u0412 \u0418 \u0420\u0418\u0426\u0410\u0420\u0421\u041a\u0410\u0422\u0410 \u0410\u041b\u0422\u0415\u0420\u041d\u0410\u0422\u0418\u0412\u0410 <\/strong><strong>\u041d\u0410 \u0411\u0423\u0420\u0416\u041e\u0410\u0417\u041d\u0418\u042f \u0421\u0412\u042f\u0422<\/strong><\/p>\n<p>Dobromir Dobrev<\/p>\n<p>\u0428\u0443\u043c\u0435\u043d\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u0415\u043f\u0438\u0441\u043a\u043e\u043f \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d \u041f\u0440\u0435\u0441\u043b\u0430\u0432\u0441\u043a\u0438&ldquo;<\/p>\n<p>&nbsp;<\/p>\n<p>\u0420\u0435\u0437\u044e\u043c\u0435. \u0412\u044a\u043f\u0440\u0435\u043a\u0438 \u0447\u0435 \u0432 \u0420\u0443\u0441\u0438\u044f \u0440\u0438\u0446\u0430\u0440\u0441\u0442\u0432\u043e\u0442\u043e, \u043a\u0430\u0442\u043e \u0438\u0434\u0435\u0438 \u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438, \u043d\u0435 \u0441\u0435 \u0435 \u0440\u0430\u0437\u0432\u0438\u043b\u043e, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0411\u0435\u0440\u0434\u044f\u0435\u0432 \u043d\u0430\u043f\u0438\u0441\u0432\u0430 \u0432\u0434\u044a\u0445\u043d\u043e\u0432\u044f\u0432\u0430\u0449\u0438 \u0440\u0435\u0434\u043e\u0432\u0435 \u0432 \u043d\u0435\u0433\u043e\u0432\u0430 \u0437\u0430\u0449\u0438\u0442\u0430. \u0421\u0430\u043c\u0430\u0442\u0430 \u043b\u0438\u0447\u043d\u043e\u0441\u0442 \u043d\u0430 \u0411\u0435\u0440\u0434\u044f\u0435\u0432 \u043d\u0430\u043f\u043e\u043c\u043d\u044f \u0437\u0430 \u0440\u0438\u0446\u0430\u0440\u0441\u043a\u0438\u0442\u0435 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u0438 \u0438 \u0437\u0430 \u0435\u0434\u043d\u0438 \u043e\u0442\u043c\u0438\u043d\u0430\u043b\u0438 \u0432\u0440\u0435\u043c\u0435\u043d\u0430. \u0411\u043e\u0440\u0431\u0430\u0442\u0430 \u0441\u0440\u0435\u0449\u0443 \u0434\u0443\u0445\u043e\u0432\u043d\u0430\u0442\u0430 \u0431\u0443\u0440\u0436\u043e\u0430\u0437\u043d\u043e\u0441\u0442 \u0438 \u043e\u0442\u0441\u0442\u044a\u043f\u043b\u0435\u043d\u0438\u0435\u0442\u043e \u043e\u0442 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0438\u0442\u0435 \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0434\u044a\u043b\u0431\u043e\u043a\u043e \u0432\u044a\u043b\u043d\u0443\u0432\u0430\u0442 \u0440\u0443\u0441\u043a\u0438\u044f\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444. \u0422\u043e\u0439 \u043d\u0438 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430 \u0437\u0430\u0432\u0440\u044a\u0449\u0430\u043d\u0435 \u043a\u044a\u043c \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u043d\u0430 \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u043a\u0438\u044f \u0445\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u043a\u0438 \u043c\u043e\u0440\u0430\u043b&hellip;<\/p>\n<p>&nbsp;<\/p>\n<p>Keywords:Berdyaev, morality, knight, idea, bourgeoisie<\/p>\n<p>&nbsp;<\/p>\n<p><strong>NIKOLAIBERDYAEV AND THE CHIVALROUSALTERNATIVE OF THE BOURGEOISWORLD<\/strong><\/p>\n<p>Abstract. Though the ideas and practices of chivalryneverevolved in Russia, NikolaiBerdyaevwroteinspiringlines in order to protectit. Theverypersonality of Berdyaevremindsus of knightlyvirtues and timeslonggone. Thefightagainst the spiritualbourgeois and the retreatfrom the religiousvaluesdeeplydisturbed the Russian philosopher. He offersus a return to the values of the creativeChristianethics.<\/p>\n<p>&nbsp;<\/p>\n<p>Dr. Dobromir Dobrev, Assoc. Prof.<\/p>\n<p>Episkop Konstantin Preslavski Shumen University<\/p>\n<hr \/>\n<p><a name=\"art02\"><\/a> <strong>\u0410\u041f\u0420\u0418\u041e\u0420\u041d\u041e\u0422\u041e \u0412\u042a\u0412 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0420\u0415\u041b\u0418\u0413\u0418\u042f\u0422\u0410: \u0420\u0410\u041d\u041d\u0418\u042f\u0422 \u0420\u0423\u0414\u041e\u041b\u0424 \u041e\u0422\u041e<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Miroslav Bachev<\/p>\n<p>\u0421\u043e\u0444\u0438\u0439\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u0421\u0432. \u041a\u043b\u0438\u043c\u0435\u043d\u0442 \u041e\u0445\u0440\u0438\u0434\u0441\u043a\u0438&ldquo;<\/p>\n<p>&nbsp;<\/p>\n<p>\u0420\u0435\u0437\u044e\u043c\u0435.\u0422\u044a\u0440\u0441\u0435\u043d\u0435\u0442\u043e \u043d\u0430 \u0430\u043f\u0440\u0438\u043e\u0440\u0435\u043d \u043f\u0440\u0438\u043d\u0446\u0438\u043f \u0432 \u0440\u0435\u043b\u0438\u0433\u0438\u044f\u0442\u0430 e \u043e\u0441\u043e\u0431\u0435\u043d\u043e \u0430\u043a\u0442\u0438\u0432\u043d\u043e \u0432 \u041d\u0435\u043c\u0441\u043a\u043e\u0442\u043e \u043f\u0440\u043e\u0441\u0432\u0435\u0449\u0435\u043d\u0438\u0435, \u0430 \u0418\u043c\u0430\u043d\u0443\u0435\u043b \u041a\u0430\u043d\u0442 \u0435 \u0435\u0434\u0438\u043d \u043e\u0442 \u043f\u044a\u0440\u0432\u0438\u0442\u0435, \u043a\u043e\u0439\u0442\u043e \u043f\u043e\u043b\u0430\u0433\u0430 \u0443\u0441\u0438\u043b\u0438\u044f \u0434\u0430 \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0435 \u0440\u0435\u043b\u0438\u0433\u0438\u044f\u0442\u0430 \u043a\u0430\u0442\u043e \u0435\u0441\u0442\u0435\u0441\u0442\u0432\u0435\u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f (religianaturalis). \u0421\u043b\u0435\u0434 \u041a\u0430\u043d\u0442 \u0432\u044a\u043f\u0440\u043e\u0441\u044a\u0442 \u0437\u0430 \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u0438\u044f \u0441\u0442\u0430\u0442\u0443\u0442 \u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u043e\u0442\u043e \u0441\u0435 \u043e\u0431\u0441\u044a\u0436\u0434\u0430 \u043e\u0442 \u042f\u043a\u043e\u0431 \u0424\u0440\u0438\u0437, \u0415\u0440\u043d\u0441\u0442 \u0422\u0440\u044c\u043e\u043b\u0447, \u0420\u0443\u0434\u043e\u043b\u0444 \u041e\u0442\u043e \u0438 \u0434\u0440. \u041e\u0441\u043d\u043e\u0432\u043d\u0430\u0442\u0430 \u043d\u0438 \u0442\u0435\u0437\u0430 \u0435, \u0447\u0435 \u0432 \u0441\u044a\u0447\u0438\u043d\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u041e\u0442\u043e &bdquo;\u0421\u0432\u044f\u0442\u043e\u0442\u043e&ldquo; (Das Heilige, 1917) \u0438\u0434\u0435\u044f\u0442\u0430 \u0437\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u043e\u0442\u043e a priori \u043d\u0430 \u0440\u0430\u043d\u043d\u0438\u044f \u041e\u0442\u043e \u0435 \u0444\u043e\u0440\u043c\u0438\u0440\u0430\u043d\u0430 \u0432\u044a\u0440\u0445\u0443 \u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0430 \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u042f\u043a\u043e\u0431 \u0424\u0440\u0438\u0437 \u0438 \u0412\u0438\u043b\u0445\u0435\u043b\u043c \u0414\u0435 \u0412\u0435\u0442\u0435, \u0434\u043e\u043a\u0430\u0442\u043e \u0432 &bdquo;\u0421\u0432\u044f\u0442\u043e\u0442\u043e&ldquo; \u041e\u0442\u043e \u0441\u0435 \u043f\u043e\u0437\u043e\u0432\u0430\u0432\u0430 \u043f\u043e\u0447\u0442\u0438 \u0438\u0437\u0446\u044f\u043b\u043e \u043d\u0430 \u041a\u0430\u043d\u0442, \u043e\u0441\u043e\u0431\u0435\u043d\u043e \u043d\u0430 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u0435\u043f\u0438\u0441\u0442\u0435\u043c\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0438 \u0435\u0441\u0442\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0438\u0434\u0435\u0438.<\/p>\n<p>Keywords:a priori, numinous, Rudolf Otto, Immanuel Kant<\/p>\n<p>&nbsp;<\/p>\n<p><strong>A PRIORI IN THE PHILOSOPHY OF RELIGION:EARLY RUDOLF OTTO <\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Abstract.The quest for a priori principle in religion is especially active in the German Enlightenment. Immanuel Kant is one of the first, who makes effort to justify religion as a natural religion (religianaturalis). After Kant the issue about the aprioristic status of the religious is discussed by Jakob Fries, Ernst Troeltsch, Rudolf Otto and others. Our main thesis is that the idea of the religious a priori in early Otto is formed on the basis of Jakob Fries and Wilhelm De Vette&rsquo;philosophies, while in the &#8222;The Idea of The Holy&#8220; (Das Heilige, 1917) Otto relies almost fully on Kant, particularly&nbsp; on its epistemological and aesthetic ideas.<\/p>\n<p>&nbsp;<\/p>\n<p>Dr.&nbsp; MiroslavBachev<\/p>\n<p>SofiaUniversity<\/p>\n<hr \/>\n<p><strong><a name=\"art03\"><\/a> \u0415\u041a\u0421\u0422\u0410\u0422\u0418\u0427\u041d\u0410\u0422\u0410 \u041f\u0420\u0410\u041a\u0422\u0418\u041a\u0410 \u0420\u0410\u0411\u042a\u0422\u0410 &ndash; \u0420\u0415\u041b\u0418\u0413\u0418\u041e\u0417\u041d\u0418 \u0418 \u0418\u0421\u0422\u041e\u0420\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u041e\u042f\u0412\u041b\u0415\u041d\u0418\u042f<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Hristo Saldzhiev<\/p>\n<p>\u0422\u0440\u0430\u043a\u0438\u0439\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &ndash; \u0421\u0442\u0430\u0440\u0430 \u0417\u0430\u0433\u043e\u0440\u0430<\/p>\n<p>&nbsp;<\/p>\n<p>\u0420\u0435\u0437\u044e\u043c\u0435. \u041d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u044f\u0432\u043b\u0435\u043d\u0438\u0435\u0442\u043e \u0440\u0430\u0431\u044a\u0442\u0430 &ndash; \u0441\u0443\u0444\u0438\u0442\u0441\u043a\u0430 \u0438 \u043d\u0435\u043e\u0441\u0443\u0444\u0438\u0442\u0441\u043a\u0430 \u0440\u0438\u0442\u0443\u0430\u043b\u043d\u0430 \u043f\u0440\u0430\u0442\u043a\u0442\u0438\u043a\u0430, \u0440\u0430\u0437\u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0435\u043d\u0430 \u0441\u0440\u0435\u0434 \u041d\u0430\u043a\u0448\u0438\u0431\u0435\u043d\u0434\u0438\u044f \u0438 \u043d\u0435\u0439\u043d\u0438\u0442\u0435 \u0440\u0430\u0437\u043a\u043b\u043e\u043d\u0435\u043d\u0438\u044f. \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0430\u043a\u0446\u0435\u043d\u0442\u0443\u0432\u0430 \u0432\u044a\u0440\u0445\u0443 \u043d\u044f\u043a\u043e\u043b\u043a\u043e \u0430\u0441\u043f\u0435\u043a\u0442\u0430 \u043d\u0430 \u0442\u0430\u0437\u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0430: \u043e\u043f\u0438\u0441\u0430\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0440\u0430\u0431\u044a\u0442\u0430 \u0432 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u043d\u0430\u043a\u0448\u0438\u0431\u0435\u043d\u0434\u0441\u043a\u0438\u0442\u0435 \u0430\u0432\u0442\u043e\u0440\u0438, \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438\u0442\u0435 \u0432\u0438\u0434\u043e\u0432\u0435 \u0440\u0430\u0431\u044a\u0442\u0430 \u0438 \u0442\u044f\u0445\u043d\u043e\u0442\u043e \u043c\u044f\u0441\u0442\u043e \u0432 \u043d\u0430\u043a\u0448\u0438\u0431\u0435\u043d\u0434\u0441\u043a\u0430\u0442\u0430 \u0440\u0438\u0442\u0443\u0430\u043b\u043d\u0430 \u0441\u0438\u0441\u0442\u0435\u043c\u0430, \u0442\u0435\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0442\u0435 \u0438 \u0435\u043a\u0441\u0442\u0430\u0442\u0438\u0447\u043d\u0438\u0442\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u0438 \u043d\u0430 \u0440\u0430\u0431\u044a\u0442\u0430 \u0438 \u043d\u0435\u0439\u043d\u0430\u0442\u0430 \u0440\u0430\u043d\u043d\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u044f. \u041a\u0440\u0430\u0439\u043d\u043e\u0442\u043e \u0437\u0430\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u0435 \u0435, \u0447\u0435 \u043f\u0440\u043e\u0438\u0437\u0445\u043e\u0434\u044a\u0442 \u043d\u0430 \u0440\u0430\u0431\u044a\u0442\u0430 \u0441\u043b\u0435\u0434\u0432\u0430 \u0434\u0430 \u0441\u0435 \u0442\u044a\u0440\u0441\u0438 \u0441\u0440\u0435\u0434 \u0441\u0440\u0435\u0434\u043d\u043e\u0432\u0435\u043a\u043e\u0432\u043d\u0438\u0442\u0435 \u043f\u0435\u0440\u0441\u043e\u0435\u0437\u0438\u0447\u043d\u0438 \u043c\u044e\u0441\u044e\u043b\u043c\u0430\u043d\u0441\u043a\u0438 \u043e\u0431\u0449\u043d\u043e\u0441\u0442\u0438, \u043f\u043e\u0432\u043b\u0438\u044f\u043d\u0438 \u043e\u0442 \u0441\u0440\u0435\u0434\u043d\u043e\u0432\u0435\u043a\u043e\u0432\u043d\u0438\u044f \u0431\u0430\u0442\u043d\u0438\u0437\u0438\u044a\u043c \u0438 \u0441\u0443\u0444\u0438\u0437\u044a\u043c.<\/p>\n<p>Keywords: collective (hatm-I hadzhegan) and individual rabata, Nakshibend, ecstatism, fana, baka<\/p>\n<p>&nbsp;<\/p>\n<p><strong>THE ECSTATIC PRACTICE OF RABATA &ndash; RELIGIOUS AND HISTORICAL MANIFESTATIONS<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Abstract. The present article deals with the phenomenon of rabata &ndash; sufic and neosufic practice and ritual typical of the Nakshibend order and its branches. In article several aspects of rabata are discussed: the descriptions of rabata in the writings and works of Nakshibend authors, the different kinds of rabata and their places in the Nakshibend ritual complex and belief system, the theosophical and ecstatic aspects of rabata and its early history. Final conclusion is that the origin of rabata must be sought among the Persian speaking Muslim communities influenced by the Middle age batinism and Sufism.<\/p>\n<p>&nbsp;<\/p>\n<p>Dr. Hristo Saldzhiev, Assoc. Prof.<\/p>\n<p>Trakia University &ndash; Stara Zagora<\/p>\n<hr \/>\n<p><strong><a name=\"art04\"><\/a>\u0410\u041d\u0422\u0420\u041e\u041f\u041e\u041b\u041e\u0413\u0418\u042f \u041d\u0410 \u041f\u0420\u0415\u0421\u0422\u042a\u041f\u041b\u0415\u041d\u0418\u0415\u0422\u041e<\/strong><\/p>\n<p>\u0425\u0430\u0441\u0438\u043d\u0442\u043e \u0427\u043e\u0441\u0430<\/p>\n<p>\u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u043d\u0430 \u0421\u0435\u0432\u0438\u043b\u044f<\/p>\n<p>&nbsp;<\/p>\n<p>\u0420\u0435\u0437\u044e\u043c\u0435. \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u0442 \u0441\u043b\u0435\u0434\u043d\u0438\u0442\u0435 \u0442\u0435\u043c\u0438: 1. \u0418\u0437\u0442\u043e\u0447\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043d\u0430 \u043f\u0440\u0435\u0441\u0442\u044a\u043f\u043b\u0435\u043d\u0438\u0435\u0442\u043e; 2. \u0414\u0430 \u0443\u0431\u0438\u0435\u0448, \u0437\u0430 \u0434\u0430 \u043e\u0446\u0435\u043b\u0435\u0435\u0448; 3. \u0421\u044a\u0449\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u043f\u0440\u0435\u0441\u0442\u044a\u043f\u043b\u0435\u043d\u0438\u0435\u0442\u043e; 4. \u041a\u0440\u0438\u043c\u0438\u043d\u0430\u043b\u043d\u0438\u044f\u0442 \u0443\u043c;5. \u041e\u043d\u0435\u0432\u0438\u043d\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u0443\u0431\u0438\u0435\u0446\u0430 \u0438 \u043f\u0440\u0435\u043c\u0430\u0445\u0432\u0430\u043d\u0435 \u043d\u0430 \u0441\u043c\u044a\u0440\u0442\u043d\u043e\u0442\u043e \u043d\u0430\u043a\u0430\u0437\u0430\u043d\u0438\u0435.<\/p>\n<p>&nbsp;<\/p>\n<p>Keywords:crime, criminal mind, homicide, abolition of the death penalty<\/p>\n<p>&nbsp;<\/p>\n<p><strong>ANTHROPOLOGY OF CRIME<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Abstract. The present paper investigates the following topics: 1 &ndash; Sources of crime&rsquo;s Anthropology; 2 &ndash; Killing to survive; 3 &ndash; Essence of the Crime; 4 &ndash; The criminal Mind; 5 &ndash; Absolution of the homicide and the abolition of the death penalty.<\/p>\n<p>University of Seville<\/p>\n<hr \/>\n<p><strong><a name=\"art05\"><\/a>&bdquo;\u0414\u041e\u041d \u041a\u0418\u0425\u041e\u0422&ldquo; \u041a\u0410\u0422\u041e \u0422\u0420\u0410\u041a\u0422\u0410\u0422 \u0417\u0410 \u0420\u0415\u0410\u041b\u041d\u041e\u0421\u0422\u0422\u0410<\/strong><\/p>\n<p><strong>(\u0432\u044a\u0437 \u043e\u0441\u043d\u043e\u0432\u0430 \u043d\u0430 &bdquo;\u0420\u0430\u0437\u043c\u0438\u0448\u043b\u0435\u043d\u0438\u044f \u0432\u044a\u0440\u0445\u0443 &bdquo;\u0414\u043e\u043d \u041a\u0438\u0445\u043e\u0442&ldquo;)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>\u0425\u0430\u0432\u0438\u0435\u0440 \u0421\u0430\u043d \u041c\u0430\u0440\u0442\u0438\u043d<\/p>\n<p>\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u0435\u043d \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u0437\u0430 \u0434\u0438\u0441\u0442\u0430\u043d\u0446\u0438\u043e\u043d\u043d\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435<\/p>\n<p>&nbsp;<\/p>\n<p>\u0420\u0435\u0437\u044e\u043c\u0435. \u041f\u043e\u0437\u043e\u0432\u0430\u0432\u0430\u0439\u043a\u0438 \u0441\u0435 \u043d\u0430 \u043d\u044f\u043a\u043e\u0438 \u043e\u0442 \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435 \u0438\u0434\u0435\u0438 \u043d\u0430 &bdquo;\u0420\u0430\u0437\u043c\u0438\u0448\u043b\u0435\u043d\u0438\u044f \u0432\u044a\u0440\u0445\u0443 &bdquo;\u0414\u043e\u043d \u041a\u0438\u0445\u043e\u0442&ldquo;,&nbsp; \u0425\u0430\u0432\u0438\u0435\u0440 \u0421\u0430\u043d \u041c\u0430\u0440\u0442\u0438\u043d \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u043f\u043e\u0434\u0445\u043e\u0434 \u043d\u0430 \u041e\u0440\u0442\u0435\u0433\u0430 \u043a\u044a\u043c \u043a\u043d\u0438\u0433\u0430\u0442\u0430 \u043d\u0430 \u0421\u0435\u0440\u0432\u0430\u043d\u0442\u0435\u0441 &bdquo;\u0414\u043e\u043d \u041a\u0438\u0445\u043e\u0442&ldquo;. \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u0442\u0435\u043a\u0441\u0442\u0443\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 &bdquo;\u0420\u0430\u0437\u043c\u0438\u0448\u043b\u0435\u043d\u0438\u044f&ldquo;-\u0442\u0430 \u0438 \u0441\u0430 \u0435\u043a\u0441\u043f\u043b\u0438\u0446\u0438\u0440\u0430\u043d\u0438 \u0442\u0440\u0438 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u0437\u0430 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430, \u043f\u0440\u043e\u0438\u0437\u0432\u043e\u0434\u043d\u0438 \u043e\u0442 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438\u0442\u0435 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u043e-\u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438 \u0435\u043f\u043e\u0445\u0438. \u0421\u043f\u043e\u0440\u0435\u0434 \u0430\u0432\u0442\u043e\u0440\u0430 \u043d\u0430 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u041e\u0440\u0442\u0435\u0433\u0430 \u043e\u0446\u0435\u043d\u044f\u0432\u0430 &bdquo;\u0414\u043e\u043d \u041a\u0438\u0445\u043e\u0442&ldquo; \u043a\u0430\u0442\u043e \u043c\u0435\u0442\u0430\u0440\u0430\u0437\u043a\u0430\u0437 \u0437\u0430 \u041c\u043e\u0434\u0435\u0440\u043d\u043e\u0441\u0442\u0442\u0430, \u0442\u044a\u0439 \u043a\u0430\u0442\u043e \u0432 \u0440\u043e\u043c\u0430\u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u044a\u0442 \u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d \u043a\u0430\u0442\u043e \u043f\u0440\u043e\u0431\u043b\u0435\u043c \u0437\u0430 \u0441\u0430\u043c\u0438\u044f \u0441\u0435\u0431\u0435 \u0441\u0438.<\/p>\n<p>Keywords:Don Quixote, epos, novel, reality, metanarrative of Modernity<\/p>\n<p>&nbsp;<\/p>\n<p><strong>&bdquo;DON QUIXOTE&ldquo; AS A TREATISE ON REALITY <\/strong><\/p>\n<p><strong>(based on &bdquo;Reflections on &bdquo;Don Quixote&ldquo;)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Abstract. Referring to some of the basic ideas of &ldquo;Reflections on Don Quixote&rdquo;, Javier San Martin analyzes the philosophical approach of Ortega to the book &ldquo;Don Quixote&rdquo; by Cervantes. The article presents the intertextuality of the &ldquo;Reflections&rdquo; and explicates three different notions of reality deriving from various cultural and historical periods. According to the article&rsquo;s author Ortega appreciates &ldquo;Don Quixote&#8220; as metanarrative of Modernity, because the mind is presented in the novel as a problem in itself.<\/p>\n<p>&nbsp;<\/p>\n<p>Prof. Javier San Mart&iacute;n, PhD<\/p>\n<p>National Distance Education University<\/p>\n<hr \/>\n<p><strong><a name=\"art06\"><\/a> \u0422\u0420\u0415\u0422\u0418\u0427\u041d\u0418\u042f\u0422 \u041c\u0418\u0421\u041b\u041e\u0412\u0415\u041d \u041f\u0420\u041e\u0426\u0415\u0421 \u041d\u0410 \u041a\u0420\u042a\u0421\u0422\u041e\u041f\u042a\u0422\u042f \u041c\u0415\u0416\u0414\u0423 \u041c\u0415\u0422\u0410\u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f\u0422\u0410, \u041a\u041e\u0413\u041d\u0418\u0422\u0418\u0412\u041d\u0410\u0422\u0410 \u041d\u0410\u0423\u041a\u0410 \u0418 \u041d\u0415\u0412\u0420\u041e\u041d\u0410\u0423\u041a\u0410\u0422\u0410<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>\u041f\u0435\u0442\u044a\u0440 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\u0421\u0443\u0431\u0435\u043a\u0442\u0438\u0432\u0438\u0437\u043c\u044a\u0442 \u0438 \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0442\u0438\u0432\u0438\u0437\u043c\u044a\u0442 \u043f\u043e\u0437\u0432\u043e\u043b\u044f\u0432\u0430\u0442 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0442\u043e\u0437\u0438 \u043f\u0440\u043e\u0446\u0435\u0441 \u043e\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e-\u043f\u0440\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u0430 \u0433\u043b\u0435\u0434\u043d\u0430 \u0442\u043e\u0447\u043a\u0430.&nbsp;&nbsp;<\/p>\n<p>Keywords: Sigmund Freud, thought processes, metapsychology, cognitive science, neuroscience, creativity.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>THIRD THOUGHT PROCESS AT THE INTERSECTION OF METAPSYCHOLOGY, COGNITIVE SCIENCE AND NEUROSCIENCE<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Abstract. The strict differentiation between the abstract-verbal-logical thought (the Freudian secondary thought process) and the primitive, fantastic thought (primary thought process) is conditional and the border between the two is not clear-cut. This fact allows one to postulate the existence of a third thought process, which would fill the empty space. The third process, essentially, can be defined as concrete, imaginative representation of abstract notions, which is subjected to modifications of volition or as a regress in the name of the ego. Due to this position the question about the third process touches upon some ancient philosophical questions, e. g. the origin of notions, in particular the so called conceptual empiricism, and the transcendental schematism of Kant. Also involved are the contemporary psychological research on representations as concrete and nonetheless generalizing image as well as fantastic imagination and reproductive imagination. The third process reveals itself as invaluable means to creative thought, which, in comparison with the secondary process, is elastic and plastic, and exactly due to this fact it can be subjected to modification (constructivism). Subjectivism and constructivism allow one to view this thought process from a philosophico-practical point of view.&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Mr. Petar Dimkov, MSc<\/p>\n<p>Department of Cultural Studies<\/p>\n<p>Faculty of Arts<\/p>\n<p>South-West University &ldquo;Neofit Rilski&rdquo;<\/p>\n<hr \/>\n<p><strong><a name=\"art07\"><\/a> \u0412\u042a\u0417\u0420\u0410\u0421\u0422\u041e\u0412\u0418 \u041e\u0421\u041e\u0411\u0415\u041d\u041e\u0421\u0422\u0418 \u041d\u0410 \u0421\u0415\u0422\u0418\u0412\u041d\u041e\u0422\u041e \u041f\u041e\u0417\u041d\u0410\u041d\u0418\u0415 \u041d\u0410 \u0423\u0427\u0415\u041d\u0418\u0426\u0418 \u041e\u0422 \u041d\u0410\u0427\u0410\u041b\u041d\u0410 \u0423\u0427\u0418\u041b\u0418\u0429\u041d\u0410 \u0412\u042a\u0417\u0420\u0410\u0421\u0422 \u0421\u041f\u041e\u0420\u0415\u0414 \u041f\u0421\u0418\u0425\u041e\u0410\u041d\u0410\u041b\u0418\u0422\u0418\u0427\u041d\u0410\u0422\u0410 \u041f\u0415\u0420\u0418\u041e\u0414\u0418\u0417\u0410\u0426\u0418\u042f \u041d\u0410 \u0417\u0418\u0413\u041c\u0423\u041d\u0414 \u0424\u0420\u041e\u0419\u0414<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>\u041c\u0430\u0440\u0438\u044f\u043d\u0430&nbsp; 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This article aims to present the perspective of psychoanalytic periodization age of the school students from the initial stage of primary education. In psychoanalysis self-concept is part of the personal sphere and its content influences the perception and the perception of people for their determination and to build his idea of a specific human being. The period of primary school age, according to psychoanalytic periodization is called &#8222;Latent period&#8220; covering 6-7 years of age and adolescence. In this particular phase of child development, sexual development according to Sigmund Freud as if interrupted. The interests of children in this period focused primarily on communicating with their peers and school activities. With knowledge in school are enriched the intellectual and moral and aesthetic feelings. Sensory knowledge is only one part of the total knowledge of the individual, directed to her and to the surrounding world. According to Sigmund Freud social experiences reflect meaningful wishes and interests of individuals and thus structuring one of the most important countries in its formation &ndash; valuesand direction to build a strategy for behavior and activity. All this is a reason to be directed more noticeable children&#8217;s attention to the general conditions of school life and school activities and thus provide a full development of their overall personality.<\/p>\n<p>&nbsp;<\/p>\n<p>MariyanaStamboliyska, PhD Student<\/p>\n<p>South-WestUniversity &ldquo;Neofit Rilski&rdquo;<\/p>\n<hr \/>\n<p><strong><a name=\"art08\"><\/a> \u041e\u0422\u0412\u042a\u0414 \u0416\u0418\u0412\u041e\u0422\u0410 \u0418 \u0421\u041c\u042a\u0420\u0422\u0422\u0410 &ndash; \u0411\u0418\u041e\u041f\u041e\u041b\u0418\u0422\u0418\u041a\u0410\u0422\u0410 \u0418 \u0412\u041b\u0410\u0421\u0422\u0422\u0410 \u041d\u0410 \u0411\u0418\u041e\u0422\u0415\u0425\u041d\u041e\u041b\u041e\u0413\u0418\u0418\u0422\u0415<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>\u041c\u0430\u0440\u0438\u044f \u041a\u043e\u043b\u0435\u0432\u0430<\/p>\n<p>\u042e\u0433\u043e\u0437\u0430\u043f\u0430\u0434\u0435\u043d \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u041d\u0435\u043e\u0444\u0438\u0442 \u0420\u0438\u043b\u0441\u043a\u0438&rdquo;<\/p>\n<p>&nbsp;<\/p>\n<p>\u0420\u0435\u0437\u044e\u043c\u0435.\u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u0442 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438 \u043d\u0430 \u0431\u0438\u043e\u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430\u0442\u0430. \u0411\u0438\u043e\u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430\u0442\u0430 \u043a\u0430\u0442\u043e \u0432\u043b\u0430\u0441\u0442, \u043a\u043e\u044f\u0442\u043e \u0440\u0435\u0448\u0430\u0432\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438\u0442\u0435 \u043d\u0430 \u0436\u0438\u0432\u043e\u0442\u0430 \u0438 \u0441\u043c\u044a\u0440\u0442\u0442\u0430. \u0411\u0438\u043e\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438\u0442\u0435 \u0438 \u0442\u044f\u0445\u043d\u043e\u0442\u043e \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435, \u0440\u0435\u0448\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0432\u044a\u043f\u0440\u043e\u0441\u0438 \u0432 \u043a\u043e\u0438 \u0441\u043b\u0443\u0447\u0430\u0438 \u0438 \u043f\u0440\u0438 \u043a\u0430\u043a\u0432\u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0434\u0430 \u0441\u0435 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u0442, \u043f\u043e\u0441\u0442\u0430\u0432\u044f\u0442 \u043d\u043e\u0432\u0438 \u0438 \u043d\u043e\u0432\u0438 \u0431\u0438\u043e\u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0432\u044a\u043f\u0440\u043e\u0441\u0438. \u0420\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0441\u0435 \u043f\u043e\u0437\u0438\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u042e. \u0425\u0430\u0431\u0435\u0440\u043c\u0430\u0441 \u0437\u0430 \u043c\u044f\u0441\u0442\u043e\u0442\u043e \u043d\u0430 \u0431\u0438\u043e\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438\u0442\u0435 \u043f\u0440\u0438 \u0440\u0435\u0448\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u0432\u044a\u043f\u0440\u043e\u0441\u0438\u0442\u0435 \u043d\u0430 \u0436\u0438\u0432\u043e\u0442\u0430 \u0438 \u0441\u043c\u044a\u0440\u0442\u0442\u0430.<\/p>\n<p>Keywords: biopolitics, biotechnologies, human cloning, body, bare life<\/p>\n<p>&nbsp;<\/p>\n<p><strong>BEYOND LIFE AND DEATH &ndash; THE BIOPOLITICS AND THE POWER OF THE BIOTECHNOLOGIES<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Abstract. In the following article different problems of the biopolitics are investigated. The biopolitics is a power which decides on the questions of life and death. The biotechnologies and their development, the solving of questions in which cases and under what conditions they to be used set up new and new biopolitical questions. The J. Habermas position on the role of the biotechnologies in solving the questions of life and death is presented and analysed.<\/p>\n<p>&nbsp;<\/p>\n<p>Dr. Mariya Koleva<\/p>\n<p>South-West University &ldquo;Neofit Rilski&rdquo;<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>CONTENTS \/\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 &nbsp; HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0411\u0435\u0440\u0434\u044f\u0435\u0432 \u0438 \u0440\u0438\u0446\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u0430\u043b\u0442\u0435\u0440\u043d\u0430\u0442\u0438\u0432\u0430 \u043d\u0430 \u0431\u0443\u0440\u0436\u043e\u0430\u0437\u043d\u0438\u044f \u0441\u0432\u044f\u0442 [Nikolai Berdyaev and the Chivalrous Alternative of the Bourgeois World] \/ \u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev &ndash; \u0441\u0442\u0440. 109 &nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 &nbsp; METAPHISICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 \u0410\u043f\u0440\u0438\u043e\u0440\u043d\u043e\u0442\u043e \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f\u0442\u0430: \u0420\u0430\u043d\u043d\u0438\u044f\u0442 \u0420\u0443\u0434\u043e\u043b\u0444 \u041e\u0442\u043e [A priori in [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[3296],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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